The perspectives of Christian leaders from Peru, Argentina, Spain.

Evangelical ministries and churches help providing for basic necessities, cleaning churches and rebuilding houses.“Pray that the church in Lebanon will be light amid the destruction”.

Practical considerations for building trust in partnerships.

However safe and self-sufficient we felt, a virus has reminded us of the fragility of life and has brought us face to face with death.

A group of experts on AI of the European Evangelical Alliance respond to the EU consultation on its White Paper on Artificial Intelligence.

It’s one thing to know what to protest against. It’s another to know what vision for society, for our nation, for the world, to champion.

‘Out’ is Disney Pixar’s first film with a homosexual couple in the main role. Margunn S. Dahle, a researcher in media, children and worldviews, gives answers to questions that many parents may ask.

Refugee Sunday will be on 21 June. In a new document about the refugee crisis, European evangelicals call “to pray, consider your country’s response and speak up”.

It is crucial to understand that the Roma are not homogenous but are different minority groups dispersed over numerous countries and continents.

An interview with psychiatrist Pablo Martinez. “Farewell is the natural gateway to mourning”, he says. “Being deprived of this option is an obstacle that complicates the subsequent process”.

The document by Spanish Christian psychologists was first translated into English, and now into Russian, Slovak, and other languages. “We want it to continue spreading for good, either for this crisis or for any future crisis”.

“This is an attempt to offer an holistic view of how Christian practice and the coronavirus are connected”, says Jason Mandryk, the author of Operation World.

Kay Carter, Director of communications at Tyndale House, analyses how Christian scholars can engage with society to communicate the message of the gospel.

The coronavirus crisis in Europe is “driving a public debate about privacy, ethics and public health, and what measures are appropriate (or not) to protect it”, says Patricia Shaw of the Homo Responsibilis Initiative.

We should be able to transform the time of waiting into a time of hope and patience. Then we will discover that God can change our adversities into opportunities.

Jonathan Ebsworth of the TechHuman initiative warns that some technologies being used in Europe are “approaching a level of quasi-omniscience that no human enterprise ought to have”.

Martin Luther encouraged believers to obey quarantine orders, fumigate their houses, and take precautions to avoid spreading the sickness. Anything less was ‘tempting God’.

Psalm 91 has breathed encouragement and peace into millions of believers in the midst of trial. Its message is very relevant to our current epidemic situation.

As technologically simulated relationships become ever more realistic and superficially convincing, we must be aware of the risk that the simulacrum will exert a seductive appeal to our hearts.

Should we teach our children to be polite to Alexa, to say please and thank you, to respect its ‘virtual’ feelings? Or is it of no significance if children abuse, tease and bully a simulated slave-person?

Prevention is key but panic and fear are irrational feelings that only lead to impulse-driven decisions.

Will the promotion of ‘relationships’ with machines contribute to societal wellbeing and human flourishing, or provide new opportunities for manipulation and deception of the vulnerable?

Spanish psychiatrist and author, Pablo Martínez, analyses how individualism, existential emptiness and intolerance to suffering, have become some of the main charasteristics of our society.

The technology is able to analyse and report about the frequency of attendance, the mood, gender and average age of the people who attend a service.

“I can understand why people are cautious about higher education, but we need to understand that education in itself is not the danger”, says Daryl McCarthy.