In mourning and in lockdown, believers may experience the power of Easter’s surprise: the arrival of someone who meets us in seclusion and whispers, “peace be with you”.

Telling the story in different sensory ways  will help the story to become more accessible to children and young people.

Is there a way for us to talk about Christian eschatology that both acknowledges brokenness and affirms goodness?

Global Integration is a framework for engaging actively and responsibly with our world, locally through globally, for God’s glory.

In Haiti I have perceived, more than anywhere else, that physical battles are also spiritual battles, and that visible suffering is the result of the invisible tension between the world of darkness and the light of Christ.

Healthy families are central to a Christian understanding of flourishing society. They are the primary institution where commitment, sacrificial love, support and guidance can grow.

Without context, God’s epoch-defining intervention in human history to rescue and transform the world, is turned into an anodyne children’s story.

Let’s resist being caught up in polarising narratives and instead adopt the Samaritan strategy: see others through God’s eyes.

His Bible expositions were adorned by familiar illustrations taken from everyday life. Deceptively simple in appearance, they concealed a vast erudition and deep understanding of Scripture.

What did the “Lordship” of Jesus mean for first century Christians?

We often make mistakes by misjudging others.

Anything that takes your mind off God destroys you.

According to Home for Good, the number of children waiting for adoption in England currently outweighs the number of families waiting by almost 3 to 1.

There is an increasing awareness in Western societies that there is more to reality than what can simply be explained using the categories of science.

If that body was really gone, if Jesus had come back to life, then the matrix of reality is altered; tragedy is not the final result of goodness.

The texture of suffering is changed when we see it and begin to experience it as being redemptive.

John Chrysostom challenged the wealthy and the clergy through his preaching against the the abuses of riches and authority.

Desire itself is not evil, on the contrary, it is a delight in pleasure implanted by an infinitely festive Creator.

“The film offers many lessons for viewers”, Executive producer, Devon Franklin says. He hopes the film “will leave audiences feeling both hopeful and purposeful".

To offer a penetrating and nuanced vision of grace, like Victor Hugo does in Les Misérables, takes an attentive, serene, generous, creative, and skillful pen.

Being secular, or humanist, or atheist, seems to mean saying that you are tolerant or inclusive, when all you actually want to do is erase any trace of Christianity from our midst.

The story of “A High Wind in Jamaica” (Richard Hughes, 1929) might sound like a comedy, but it is in fact a drama of great cruelty, capable of making the skin of most insensitive readers crawl.

The Church should “not be locked inside an institutional box”, says Jaume Llenas. Christians are now in the “margins of culture”, a new missionary context.

Get rid of evil from inside you, or it will finish by conquering you.

We want to do good to others, because God does good to all. It is the natural fruit of our life with God.