As Christians, we have a kind of ‘dual citizenship’, being in the world but not of it, with a calling to engage with the world, outworking our heavenly identity. By Matt Ceaser.

The idea of jubilee articulated in the Old Testament points to an entirely different economic model from the one fuelled by debt and interest which financialised capitalism depends on.

Shortwave remains a viable and important platform that can be used to broadcast the full message of the gospel in its uncensored and unrestricted form.

As Christians, how can we respond to this generational conflict over the state of our planet? By David Snoswell.

The felt gap between ‘what is’ and ‘what should be’ is a powerful prompt to return to God and cherish the best parts of life—our relationships with others—over other idols.

A focus on generating leaders of character without the safeguards of accountability will fail.

Right now we need to reconnect business to its rightful place within society.

In 1870, an American missionary founded the first Baptist church in Madrid. Swedish missionaries started work in the Mediterranean region. “We can only thank God for his faithfulness”, the Evangelical Baptist Union of Spain says.

Pullman is cross-pressured: even as he dismisses God and attacks religion, he feels the echo of transcendence.

During the Seeds of Change conference, 15 speakers will give their perspectives on issues such as debt, the purpose of business and the role of civil society.

The strict requirements to regularise the situation of the places of worship in some Catalonian municipalities were discussed last summer at the UN Human Rights Council.

The focus of this paper is a brief Christian critique of Pullman’s views on religion, especially as he expresses them in his book His Dark Materials.

We are not free to maximise our own pleasure and happiness at the expense of others; such thinking comes not from Genesis 1 but Genesis 3 – it arose from the Fall. Much of the resistance to the reform of capitalism comes from a faulty anthropology.

A request to reopen places of worship was recently rejected without a justification. The Algerian Protestant Church (EPA) invites Christians worldwide “to join us to pray for Algeria”.

Mercy is more than offering forgiveness, it includes loving-kindness, pity for those who are suffering and being gracious.

Reflections on the problem of evil and the might of God.

Little has changed in 3,000 years: telling people they’re behaving badly and need to change is never popular.

Christians in business should model a better ‘new normal’ for business. This means intentionally building interconnectedness, interdependence and integrity.

Christian theology offers a cornucopia of ways to engage with social contract theory: to resist it, question it, transform it and improve it.

Ageism was first described in 1968 by psychologist Rob Butler, who predicted it would become nastier when resources are scarce.

The government control raised during coronavirus “in order to limit, if not extinguish, Christian practice”, Christian assosiations denounce.

In the longer term, pornography can cause the user to view people as objects rather than as whole and complete individuals.

The Year of Jubilee challenges us to think the unthinkable: a hard reset of the economy with forgiveness of the debts accumulated during the crisis.  

A survey shows that 57% of evangelicals  often  do notfreely express their opinions.

The church is God’s agent of reconciliation. It will seek for ways to reconcile the people with God and with one another and lead them into God’s kingdom.