“It is better than the old Moria and other camps”, a Christian aid worker says. “2020 will be a record low for refugee resettlement”, the UNHCR warns.

Entities and churches work tirelessly to take care of the most vulnerable during the Covid-19 crisis, often without the needed support of the authorities.

We use God’s name in vain when we preach an empty, passive, passion-free Christianity devoid of biblical content.

Evangelical organisations call for action to preserve biodiversity in the statement ‘Faith Call to Action for the UN Summit on Biodiversity’.

Churches following Covid-19 secure guidelines, can hold more than six people in total. “We want to make Jesus known and do lots to help rebuild this nation”, the EAUK says.

Beirut is still recovering, in the midst of an economic crisis. “Churches are on the streets, helping those in need, praying with them and giving free bibles”.

Evangelical ministries and churches help providing for basic necessities, cleaning churches and rebuilding houses.“Pray that the church in Lebanon will be light amid the destruction”.

John 5 underlines to us that Jesus is not passive, nor reactive. He is proactive.

In an interview, team members of the evangelical magazine ‘Ultimato’ analyse the burning issues of the largest country of South America. “The organic approach to church during confinement could change our ecclesiology”.

At the epicenter of the Covid-19 crisis in Italy, an evangelical church opened its building to the community, transforming it into a shelter for the homeless.

“Churches were shut, but many have never been busier”, said the United Kingdom Evangelical Alliance as the findings of the survey ‘Changing church: Responding to the coronavirus crisis’ were presented.

Volunteers of the Christian project I58 serve the needs of asylum seekers in the Moria refugee camp. Their community centre offers “tea and biscuits to around 500 to 700 people per day”.

The U.S. Agency for International Development sent a letter to UN Secretary General, asking “to drop the provision of abortion as a priority to respond to the pandemic”.

The NGO ‘Alianza Solidaria’ works with churches in Venezuela to keep the soup kitchens that distribute food to vulnerable children and their families open.

Homeless people “are much more deprived and vulnerable than before because of the epidemic”, a worker of Christian organisation Ágape +, says.

The still-burning Amazon fires are only a part of an increasing planetary crisis, and raise important questions about an appropriate Christian response.

Fear of the coronavirus has also come to the Moria refugee camp in Lesbos (Greece), prompting several Christian organizations to take steps to protect the nearly 20,000 people crowded into the camp.

The National Council of Evangelicals of France supports “the current restrictions for reasons of public health”. “In this crisis, we keep our hope in God intact, and seek to share it”.

Evangelical leaders in Colombia and Peru presented projects to their governments, to support coronavirus victims. Cuban evangelicals are actively working with those affected by the pandemia.

“We live in a completely overwhelming situation”, a worker of an evangelical nursing home says. Personnel and material is scarce and solidary initiatives have been strarted to provide resources.

A megachurch in Colombia offers its temples for medical and spiritual help. Argentinian evangelical leaders pray for “renewed strength and encouragement”.

Despair, distraction and compromise are three of them.

Local authorities of Fuerteventura (Spain) asked the evangelical church Modern Christian Mission to run a shelther por people in need.

A newspaper report accuses an evangelical entity of harassing women when they go to abortion clinics. They deny it: “We respect people and if they don't want to talk, we don't insist”.

Peruvian theologian Samuel Escobar analyses the decade from a missionary perspective: the changes in Christianity, the role of migration in evangelism, and the work for justice.