Is it possible to attend the same annual conference for over a decade and still feel that it is crucial to your work?

For the Gospel, the threshold is a place of transition, not of lingering. It is a one-way passage, not a platform where one is supposed to remain.

Cuba's energy crisis has plunged entire communities into isolation, but TWR has found a way to break through and support the Cuban people in their time of need.

The heroic personal struggles that conflate the political party’s mission with one’s personal project can lead to disaster – both for the individual and for the party. Something similar happens in churches when they become a pastor’s personal project.

Football became so deeply rooted in British working-class communities because there were chapels, Sunday schools, parish rooms and young men looking for somewhere to belong, long before there were professional clubs, stadiums and television contracts.

Europe would not simply sanction a private individual who supports Putin in the war, but the most important figure of the Russian Orthodox Church itself. Is that what we want?

Perhaps you are not aware of where these barriers might lie. There are different kinds: for example, architectural, communicational, attitudinal, instrumental, methodological, and so on.

They offer an attractive spirituality adorned with medieval symbols and oriental rituals. But behind this façade lies a rejection of biblical revelation, sovereign grace and the sovereignty of Christ.

 What, exactly, are we asking people to leave behind when they come to Christ? And what are we asking them to become? 

From 15 to 18 June, thirty-five participants from nine countries participated in the eight edition of the Rome Scholars and Leaders Network.

I have friends and readers on both sides of this issue, and I would like to keep it that way. Fifty years ago, gay people were widely stigmatized as perverts; today, defenders of a traditional view of sexuality are delegitimized as bigots.

Once more, I listened gratefully to biblical concepts being uncompromisingly stated in the European Parliament building, including that human dignity derived solely from the understanding of humanity as created in God’s image.

Abusers set up new churches, preach again about God’s love, receive official recognition from ‘the good people’, and host lavish meals to celebrate their own success. Victims try to rebuild their own life, in silence.

Beneath the noise of social media, many young people are searching for meaning, purpose, and truth. They are looking for guidance on what it means to follow Jesus in a tangible way.

To identify the entire evangelical community with certain political movements or with media images from the United States is not only unfair, but deeply misguided.

Trump’s ‘Great America’ is that of an immature child who holds gladiator fights in which victory is achieved by beating and humiliating the opponent. Why are evangelicals ceding their influence to this kind of leadership?

A Dutch missionary and theologian, her work steadily expanded from Hungary to Central and Eastern Europe and the Balkans, and in recent years also to Central Asia.

Great nations are marked by justice, not mere strength. They respect truth rather than propaganda. They cultivate responsibility alongside freedom. They produce citizens who understand that rights and duties belong together.

Compromise on the Scriptures, and a church has nothing to offer. Dare to preach the Gospel boldly and not shy away from graciously addressing difficult subjects, and the church seems to grow.

When the Pope spoke about freedom of conscience in Madrid, he forgot to mention that the Roman Catholic Church has been its greatest enemy for centuries.

Three big events in Spain, Catholic, evangelical, and Pentecostal, and their sometimes unintended consequences.

The facts of what happened this week in Northern Ireland cannot, in themselves, determine our response. They must be interpreted with historical and social awareness, and with Christian conviction and moral clarity.

The encyclical has little sense of the tragedy of sin, sees the gospel as a process in which nature is made more perfect and justifies the Church's role as a mediator between man and God.

Both the left and the right applauded Leo XIV's speech, in an unprecedented event in recent Spanish history.

How can we respond with grace and truth to stories of leaders who fall?