We are “users” of the Christian faith and can therefore recommend the Gospel to the people who have come to trust us as they see us living as Christians in a visible and tangible way.

Spain is to set up an app to limit access to pornography, but experts see loopholes. “We have to change the culture from the bottom up”, says a Christian leader.

A survey finds that the image of Swiss evangelical free churches has improved, specially among young people aged 18 to 39.

I don’t want to condemn the church in the 1930s without acknowledging how easily cowed the church in the 2020s might prove to be. 

Christians from Germany, Spain and Italy comment on how passionately Euro 2024 is being followed in their respective countries. There are fewer players on the field with a public faith than in the past.

“In terms of resources invested and people assisted, evangelical social action would be among the largest NGOs in our country”, says the head of evangelical social action.

The Balkan Christians must navigate the complex dynamics of nationalism while preserving the Gospel's inclusive and transforming message.

Daniel Ortega’s objective is to cancel Nicaragua’s civil society including churches that refuse to be subservient to the regime.

What can evangelical voices offer to supplement or correct what ordinary Ukrainians think about their national identity? What special contribution can they make?

There are so many parallels between then and now. What could and should the pastors do in a society that is leaning in a dangerous direction?

The church member faces up to 10 years in jail for giving “knowingly false information” about the Russian armed forces. The Russian-imposed authorities say their aim is to “halt the work of religious sects”.

OF is the personification of pornography. The empty promise is to offer its clients a space for interaction with women they desire, in the vague hope that they will not only get pleasure but also virtual companionship and intimacy.

How can or should churches respond to the upsurge of nationalism in general, and in particular the way in which it plays a key-role in populist movements?

I’d like to ponder what Nazi Germany might mean for how we preach and influence both church and society in our tumultuous times.

Couples split up for all kinds of reasons, but let it not be because they didn’t get any  support from their church when they were feeling overwhelmed.

TWR broadcasts more than 12 hours of programming a week in the Hausa language from its 150,000-watt Oasis Transmitter.

South Africa goes to the polls amid “growing inequality and unemployment” and fears of a return to apartheid. “Churches live politics in private”, say evangelical leaders.

In just 2 moths, police raided 4 worship services and issued 7 fines for leading and participating in “illegal missionary activity”.

Christians who were forced to leave their homes and are now penalised in a decision that violates human rights protections under Mexican law.

The project installed 10 video monitors in waiting areas with short messages to prevent exploitation. Nearly 80% of European victims of human trafficking come from Romania.

The ‘I am a Guardian’ movement celebrated its tenth anniversary with its annual training on how to prevent and address child and adolescent abuse.

In Portugal, the BGEA, along with 140 local churches, organised the event. Around 480 people responded to an invitation to get to know Jesus personally.

Evangelicals in the area suffer persecution since 2016, with physical attacks, property destruction, looting, jail, and a ban of the use of water wells and schooling their children.

The risen Jesus is both impressively powerful, and intimately present in the church today.  We need not despair at what we see around us. 

What are the spiritual and theological characteristics of the Russian-speaking diaspora and what explains their tendency to form their own congregations?