What are the spiritual and theological characteristics of the Russian-speaking diaspora and what explains their tendency to form their own congregations?
In the last decade, the Italian Evangelical Alliance has represented the demands of the evangelical world internally (prayer), externally (religious freedom), and in the international arena (relations with Catholicism).
A study analyses how culture influences the burnout experience and implications for member care.
TWR MOTION is working with a team of believers in Thailand to create a 20-episode series of animated Bible stories for a Buddhist audience.
Are we living out the teachings of Jesus in a way that reflects love and compassion? Are we willing to challenge the status quo and make necessary changes before it is too late?
There may be various historical and theological reasons why evangelicals are ignorant about European history, the EU story, and about what the Bible tells about politics.
We can allow a certain amount of loathing, as the author of Ecclesiastes did, but we must always progress towards hope.
Homiletics lies at the heart of church ministry. The privilege of the preacher is soul care, both evangelistically and in edification.
Cass opens up the space for some fascinating missional conversations about dignity, care, respect, bodies and reality, deep discussions on what it means to be human.
The Italian Evangelical Alliance celebrates 50 years. A look back to the early years of vitality and growing unity.
Be aware of the role of artificial intelligence in elections, especially in your social media timeline. Truth and trust should go hand in hand.
The Dutch microscope pioneer, Jan Swammerdam, saw the magnificence of God displayed even in the despised and lowly louse. To a friend he wrote: ‘I present to you the almighty finger of God in the anatomy of a louse’.
The Cameroonian Evangelical church needs to recover her historical face, in order to strengthen her ecclesial and societal identity.
Let us follow Jesus’ example and notice people for who they are, and then ask God to help us to be Jesus to them in the ways they need it most.
The Gospel is not a self-starting life-change program, it is good news that involves us introducing listeners to God in Christ.
Cuban revolutionary totalitarianism proposes substitutes for God, the Messiah, faith, ideology and rituals.
Burnout among mission workers is on the rise. The repercussions are far costlier to the team, family, marriage, and ministry, and negatively impact the gospel witness.
I thank God for the many men and women whom He uses to provoke us to live a thoughtful, faithful, and obedient life.
Jesus calls us to live a radically new life as His followers. We are called to be with Him, enjoy time together, learn from Him, and be transformed from inside to out.
We are finally witnessing a complex and adult work, which cannot be reduced to the simplistic schemes to which victimhood seems to have condemned us lately.
This is to regard Thomas as an indispensable interlocutor in the history of Christian thought to be read critically and generously in light of the principle of “sola Scriptura”.
The resurrection of Jesus is the climax of the Big Story, the turning point that has shaped European history and continues to reshape world history.
Türkiye is closely linked to the historical narrative of Christianity, yet today less than one percent of Turks identify as Christian.
This Easter let’s celebrate all that the Resurrection of Jesus means for us, not only in our anticipation of the future, but also in our experience in the present.
I propose you to read, listen, contemplate the passion and death of Jesus through a different and incomparable medium: Johann Sebastian Bach’s music.
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