As the Evangelical Alliance United Kingdom we are vehemently opposed to this bill and communicated as such. We are speaking with MPs and write submission to the parliament committee.

Believers and not-yet-believers, Bible literate and Bible unaware, churched and newcomers, etc. Do we have all of them in mind when we preach?

In Europe and also the Unites States, the strongest political activism isn’t found among evangelical Christians, but among progressive and liberal theological denominations.

Trans World Radio's Farsi ministry shares Jesus through various media, from radio to the metaverse.

Authentic expository preaching is not only faithful to the biblical text, but it also requires effective communication from the preacher that emphasizes relevance to the listener. 

I recommend the Seoul Statement to a wide readership, It presents in a concise way an approach to mission that has the potential to bring together theologians and practitioners. 

The European Evangelical Alliance does politics without the culture wars. “The EEA strongly believes the church must be nonpartisan, although individual Christians may join political parties”, says Julia Doxat-Purser.

“We must assume that everything that’s in the news, or even on social media, will be seen by governments and other armed groups. And that can have terrible repercussions on the Christian population”, says an Open Doors representative in the Middle East.

The consequences of neglecting our responsibility to each other and our shared home are no longer distant, they are here now, and the church cannot wait any longer to act. 

A street preacher, he set out to carry around the world the huge cross that he had hung on the wall of the premises of his mission to the “hippies” of the Sunset Strip in Los Angeles. 

Ryüsuke Hamaguchi returned to the big screen with Evil Does Not Exist (2023), a deep and unsettling drama. A review by Jonatán Soriano.

The focus of the L4 Seoul Statement is not on dividing issues like the exact limitation of biblical inerrancy but rather about how we read the Scriptures.

Accretions were added in history but are now part of theology and practice. They have percolated in such a way as to modify all doctrines and practices.

This may be the end of an era, as it was for Augustine when Rome fell; or for the wartime generation enduring the terror of German nationalism. But this is not yet the end. 

75% of the 246 members of the Swiss national parliament are members of a church institution – compared to only 58% of the population as a whole. Does it make a difference in the country's decision making?

To be a disciple of Jesus asks much of us, but we cannot fully describe how much we receive in the process. 

L4 deepened my understanding of global perspectives and the greatest priorities for advancing global mission: intergenerational leadership, discipleship, and justice.

Do migrants, asylum seekers, and refugees feel they can honestly share some of their struggles in our churches or do they feel they will be stereotyped, judged, or misunderstood?

The Bible takes history very seriously. In fact, the Bible is the source of our western understanding of linear time. The dimensions of past, present and future are not as self-evident as we may think. 

Europe has an enormous bureaucracy (parliament, commission, council, courts, etc.), many skills and excellences in various sectors, but it does not have an adequate leadership.

How should political and Christian leaders respond as a US president unhinges the world order?

Work is not simply an economic “prosthesis”; nor a “necessary evil” that goes from Monday to Friday waiting for the weekend.

Why might we struggle with preaching at Easter?

The L4 demonstrates that Christianity does not belong to North Americans or Europeans, but to everyone who is made in God’s image, humbly learning God’s Words and following God’s way.

New Testament writers desired believers like us to be at home with eschatology, owning it for our lives, so that it doesn’t feel strange or scary.