In these days of global geopolitical turmoil, there seems to have arisen in Europe a nostalgia for a vision of the world that is very reminiscent of the gospel.

A nation whose leaders once spoke of the USA as a “city on a hill” and “the light of the world” is now having a president who is projecting imperial ambitions (similar to those of the Russian Federation) with a distinctly transactional mindset.

Three years after Russia's invasion of Ukraine, TWR is sharing the hope of Jesus in the region and calls to pray.

At first glance, it seems that both those who see the Bible as final authority, and those who see it as a valuable myth, have much to share. Yet, upon closer observation, the foundations for their beliefs are worlds apart. 

We will not stop praying. We are determined and compelled by love to stand in the gap for the vulnerable and oppressed. Three years is enough. We pray for sustainable peace and justice.

Schuman warned that democracy cut off from the Christian values of peace, solidarity, freedom of conscience and rule of law would degenerate into tyranny. Autocratic rulers espousing Christian language are cloaking this degeneration.

We all struggle over how to channel or not channel information that comes our way. The journalist’s job adds yet another layer of complexity.

The emphasis on reconciliation, faith in the workplace, and the next generation offers a model for how the Ukrainian church can address its own context.

Should we Christians just stay in our little church and family bubbles, resigned and passive, and wait for Christ to come? The view of a lecturer in Belgrade.

A compelling conclusion contains three ingredients: a look back, a look forward, and a definite finish.  However, many sermon conclusions are harmed by extra ingredients. 

Europe now watches aghast as a brazen, unbridled imperialism makes claims on Panama, Canada, Greenland and Gaza. Trump joins those wolves in sheep’s clothing he admires like Putin, Orban and Wilders, masquerading as defenders of the faith. 

How does one make an effective Christian presence in the midst of a Europe that, more than asleep to the Gospel, seems comatose or almost dead?

The imitation instruction is not based on the burden of striving effort.  Instead, it is to be fueled by the joy of a loving relationship.  

One reader, who teaches at a seminary in Asia, told me that a student enrolled online had to drop out to care for his pregnant wife, who was living in a Thai refugee camp where the hospitals shut down due to the US aid cutoff.

The movie only anticipates some outcomes that are consonant with respect to the “catholic” (inclusive, all-embracing) direction that Jorge Bergoglio imprinted on the Roman Catholic Church.

The list is long of prophets and spiritual leaders who dared to speak the truth to rulers who crossed God-ordained thresholds – often at great cost. 

I hope we would agree that worship is more than song-singing.  Actually, worship is about revelation of God and response to God.

Western agencies must reskill to become effective intercultural facilitators, connecting people, skills, and resources behind Majority World strategies for mission.

There is a loss of comfort: the town is not what it used to be. There is indignation with the politicians. But there are also the unresolved questions: Why am I alive and others are not? Why did I lose only my car while others lost their homes and businesses?

As the church in Germany and in the West in general struggles with secularisation and decline, Lausanne reminded me: the Church is alive and vibrant.

The tension between two mentalities ("globalist" versus "sovereignist") affects all segments of society, including the Church.

We must call on Europe to make a critical assessment of the results of its policy of renouncing the biblical worldview. We must offer hope for revitalisation.

Silence in the midst of suffering is not a judgment of condemnation, but a purification of faith.

A Christian must be willing to sacrifice his or her life for Christ and His Kingdom, but not for the whims of the ruler of the day and his delusions of a ‘holy nation’ with its supposed ‘historic mission’.

Evangelicals globally are divided over Trump. But whatever our views, we can represent the gospel better by adopting a more servantlike politics.