In these days of global geopolitical turmoil, there seems to have arisen in Europe a nostalgia for a vision of the world that is very reminiscent of the gospel.
A nation whose leaders once spoke of the USA as a “city on a hill” and “the light of the world” is now having a president who is projecting imperial ambitions (similar to those of the Russian Federation) with a distinctly transactional mindset.
At first glance, it seems that both those who see the Bible as final authority, and those who see it as a valuable myth, have much to share. Yet, upon closer observation, the foundations for their beliefs are worlds apart.
Should we Christians just stay in our little church and family bubbles, resigned and passive, and wait for Christ to come? The view of a lecturer in Belgrade.
There is a loss of comfort: the town is not what it used to be. There is indignation with the politicians. But there are also the unresolved questions: Why am I alive and others are not? Why did I lose only my car while others lost their homes and businesses?
The tension between two mentalities ("globalist" versus "sovereignist") affects all segments of society, including the Church.
We must call on Europe to make a critical assessment of the results of its policy of renouncing the biblical worldview. We must offer hope for revitalisation.
Europe debates whether to accept Trump’s challenge to raise military spending to 5%. But followers of Jesus are not recognised by their political orientation, but by their affiliation with the God of Peace.
Users of Facebook, Instagram should now be even more careful when using social media. Meta no longer wants to rely on fact-checkers in future. A perspective from Europe.
We had no electricity, no phone network, not much else we could do. My daughter suggested reading a Psalm and praying for those neighbours who we eventually learned were rescued.
If we seek ultimate glory in the human being, we will travel all the paths of Ecclesiastes' frustration.
Thanksgiving also makes sense here in Paiporta, one of the towns most affected by the flood one month ago.
More and more young Turks are asking themselves who they really are. And quite a few are discovering their Christian and non-Turkish roots.
My description of our “new normal”, which will remain abnormal for weeks to come, could be read as complaining, but in my mind it is exactly the opposite, I feel grateful.
Today's mud is a lesson for tomorrow, hard and difficult to take, but it must do more than that, it cannot be in vain.
I have wondered whether in the last few days there would have been changes in the Heaven of our God.
The suffering God, Jesus of Nazareth, accompanies us deeply and compassionately, knowing and understanding the depth of suffering by experience.
The church welcomed hundreds trick or treating in their neighbourhood to bravely enter a ‘Battle Zone’ in order to discover Light on a Dark Night.
For many, the celebration of evil at Halloween is as meaningless to them as their celebration of Christ’s death at Easter. We have the opportunity to raise questions and address underlying realities.
From the beginning, I deeply felt that the entire process was in God’s hands and had a purpose. I have considered this fight my calling.
A first-hand account of visiting church plants, heroes of faith in a Muslim context, and pioneering work among women, children, and ex-drug addicts.
More than 15 authors attempt to “dismantle the mythology surrounding the family” in a monograph in ‘MicroMega’ journal. The Christian worldview, on the contrary, shows how the original plan can be restored.
If the integration process in the big city is not successful, we risk losing several generations of young people who will live their spirituality away from the local church. By Ismael Rodelgo.
This municipality of 7,000 people in the Swiss Alps has an unusually high number of churches. What impact do these Christians have on the local environment?
Countries such as Argentina or Korea have grown exponentially in the number of believers over the last decades, why not Spain?
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