Let’s keep prayerfully pondering how we can explain the meaning of the text in a way that is clear, helpful, instructive and not distracting.
When we preach we explain the meaning of details in a Bible passage. We do more than that too, of course. But here are five quick reminders about handling the text carefully:
As one of my teachers put it, “Greek is like your underwear, it is important to have it on, but don’t let it show.” I think there is wisdom in both halves of that thought.
We should use the languages as best we can in preparation, and generally, there is wisdom in not talking about it when we preach.
For people who have never learned Hebrew and Greek, it is important to remember that there is both linguistic and cultural distance between the original text and our translation.
It is wise to consult serious commentaries as you are preparing, and it is very wise to not support your presentation by appealing to the original language, especially if you are not comfortable translating the passage for yourself.
While it is good to interact with some heavyweight commentators to help you with the original, be thankful for the translations we have.
We don’t need to undermine our listener’s confidence in good translations by how we explain the text.
I read a few deliberately outrageous examples in a Moises Silva article that reinforce this point. He demonstrated, for instance, how we should not trust ranchers because of the old French etymological connection to our term, deranged.
Or the argument that dancing should be forbidden for Christians because the word ballet comes from a Greek term that also shows up as part of the origin of the term translated “devil.”
Don’t do that. Words mean what they mean in their context, in their contemporary usage at the time of writing.
Let the context identify the meaning of a word. The other possibilities listed in the dictionary or lexicon need not concern you as you preach it.
Take the term “chip” in this sentence – “The problem with your computer is a burned-out chip.” It doesn’t matter that the term can be used for a deep-fried potato chunk served hot in England, or a fried slice of potato served cold in America, or a piece of wood flying as the lumberjack chops at a tree trunk, or a useful shot for a golfer stuck in a bunker.
Other possible meanings do not matter when the sentence itself clarifies the intended meaning.
When it comes to explaining the meaning of a detail in a text, context is always the golden guideline. Don’t get caught up building a point on a nuance of grammar, or a subtlety of vocabulary.
Those finer points can usually be left in your study notes, or used to support what you are saying, but if you are going to make a big point about meaning, generally it should be made using context as your primary evidence.
We have to explain the meaning of the text whenever we preach. Let’s keep prayerfully pondering how we can do that in a way that is clear, helpful, instructive and not distracting.
Peter Mead is mentor at Cor Deo and author of several books. This article first appeared on his blog Biblical Preaching.
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