Trump’s ‘Great America’ is that of an immature child who holds gladiator fights in which victory is achieved by beating and humiliating the opponent. Why are evangelicals ceding their influence to this kind of leadership?
Great nations are marked by justice, not mere strength. They respect truth rather than propaganda. They cultivate responsibility alongside freedom. They produce citizens who understand that rights and duties belong together.
The facts of what happened this week in Northern Ireland cannot, in themselves, determine our response. They must be interpreted with historical and social awareness, and with Christian conviction and moral clarity.
Secretary of War Hegseth’s appearance at Rededicate 250 conservative Christian rally in Washington reinforced the perception that a warrior-style, crusading Christianity is gaining influence in nationalist circles. But this neglects the broader biblical trajectory toward justice, mercy and reconciliation.
85% of evangelicals agree that Christianity has helped shape UK’s democracy. A study by the Evangelical Alliance also examines voting intentions.
A prominent tribal organisation is demanding that Christians renounce their faith by 30 April. It is happening in the state of Chhattisgarh, which has one of the most restrictive anti-conversion laws.
Christianity functions as culture rather than discipleship. The faith becomes a symbol of belonging rather than a call to transformation.
At its 2026 European meeting, the Refugee Highway Partnership will bring together churches and ministries working with forcibly displaced people. The focus this year is on the realities of children and young people.
After 1945, many church leaders expressed deep repentance for their silence and complicity, recognising they had confused nationalism with Christianity. The long, painful process of Vergangenheitsbewältigung began within the German churches.
I consider Christian nationalism a form of idolatry, because it elevates one’s nation to a position that should be reserved for God.
Tilmann Geske was killed in 2007 in a violent crime in a Christian bookstore, but her family stayed in Turkey. Now the state will not renew the residence permit of his 31-year-old daughter.
As Friedrich Merz’s government takes its first steps, the Evangelical Alliance calls on Christians to “resolutely oppose exclusionary thinking” that vilifies certain groups in the country.
Christian nationalism shows more concern with preserving one’s own ‘tribe’ and national identity than with sharing the Gospel with other ethnicities.
In Europe and also the Unites States, the strongest political activism isn’t found among evangelical Christians, but among progressive and liberal theological denominations.
I recommend the Seoul Statement to a wide readership, It presents in a concise way an approach to mission that has the potential to bring together theologians and practitioners.
The Swiss Evangelical Alliance opens a conversation on the hot topic of Christian nationalism. Andi Bachmann-Roth says they follow Christian nationalism in the US “with concern” as they see similar movements grow in Europe.
Snippets of ‘a better story’ could be heard last week at the ARC conference. But what we need is not a white, Anglo-American, conservative, capitalist, Christian nationalist story attempting to turn the clock back to ‘Christendom’.
We must call on Europe to make a critical assessment of the results of its policy of renouncing the biblical worldview. We must offer hope for revitalisation.
The annulment of the presidential election won by the pro-Russian candidate leads to protests and uncertainty. An interview with Daniel Fărcaș, evangelical professor of philosophy.
A Christian must be willing to sacrifice his or her life for Christ and His Kingdom, but not for the whims of the ruler of the day and his delusions of a ‘holy nation’ with its supposed ‘historic mission’.
The first-ever victory of the far-right AfD comes in a context of growing divisions between how people in the east and the west of the country perceive society.
Christians in Africa are largely still working out what it means to be a Christian and an African at the same time.
Evangelicals say elected representatives must be respected but “postures of hatred, invective rejected”. The RN says it will prioritise security and immigration restrictions.
The Balkan Christians must navigate the complex dynamics of nationalism while preserving the Gospel's inclusive and transforming message.
What can evangelical voices offer to supplement or correct what ordinary Ukrainians think about their national identity? What special contribution can they make?
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