For Western European churches mission could be translated as: “Let’s go to other countries to serve”. However, for most Eastern European countries missiology is merely similar to theology.
A study shows that evangelical churches give migrants “the opportunity to integrate into the community and establish relationships”. It calls the political authorities to use these opportunities better.
The Belgium Evangelical Mission (BEM) changed its name to ‘ViaNova’ (new way). ‘We dream to see a thriving movement of integrated Communities of disciples of Jesus throughout Belgium’.
A church in Lugo welcomes families of refugees from Latin America who arrive in the city. “A space of security where the Christian community can be open and inclusive”.
Cross-cultural wisdom for a polycentric missions reality.
Five Venezuelans living in Spain explain how they see the critical situation of their country. They point out the important role that the evangelical churches play in integration.
The training of imams, the foreign influence on Germany's mosques, and the role of Islamic theology in universities, were some of the topics discussed at the German Islam Conference.
With more than 4,000 places of worship, evangelicals continue to advance in number in Spain. In an interview, researcher Máximo Álvarez analyzes this increase.
A local Spanish television channel reports on the Centro Cristiano La Roca church, which has people of more than 15 nationalities among its members.
Arie de Pater, Brussels representative of the European Evangelical Alliance: “There is a tendency to call the migrant the problem, feeding a rhetoric in which we, Europeans, are the victims. But that is not the case”.
Around 200,000 people gather each week in the 1,000 Church of Philadelphia temples throughout Spain. This Roma community has the recognition of the Spanish government for its social work.
The migrant crisis now forms part of imaginary technology through different initiatives and platforms, such as mobile phone apps and videogames.
More than 140 delegates of about 50 organisations met in the Netherlands. Training and resources were offered in specific workshops.
We talk with the General Director of Religious Affairs of Catalonia, Enric Vendrell, about the role of faith communities in society after the Barcelona terrorist attacks.
According to the ECJ, “banning the visible wearing of any political, philosophical or religious sign does not constitute direct discrimination.”
Experts in migration Anita Delhaas and Noemi Mena have founded “a platform which helps refugees through building networks, education and employment opportunities.”
About 70 trained volunteers are ready to go from Egypt to Europe with the “Give A Hand” project. Speaking in Arabic to refugees arriving in Lesvos “gave them a feeling to finally be understood by somebody.”
Usama Hanna (MEOS, Switzerland) believes churches in Switzerland and across Europe “are opening up to integration.” He emphasises the importance of “praying for and with the refugees.”
First integration law in German history will facilitate refugees to live and work in the country, if they learn about language and culture.
Doug Marshall (IAFR) shares about the situation of refugees in Malta. “I would challenge the political right [in Europe] to be a little bit more engaging. Especially if they claim to be Christian right.”
How is Malta a prototype of what could happen in the future in other European countries? How should we respond to far-right movements which offer 'easy solutions' to the crisis? Doug Marshall (IAFR) works with refugees in the Mediterranean island.
“Refugees need to learn the language, and how to survive in the society to which they arrived”, says Vimal Vimalasekaran, a former Tamil refugee. He now works among asylum seekers in Germany.
How should we integrate asylum seekers coming to Europe? Vimal Vimalasekaran (European Christian Mission) shares his story as a former refugee and gives answers.
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