“Our motivation is not only to share the gospel, which is a priority, but to be sensitive to the health of all”, says the president of the evangelical hospital foundation.

According to a survey, 42% of evangelicals planned to vote for Labour, which won a landslide victory. The EAUK “prays Psalm 72” for Keir Starmer, the next prime minister.

The Roman Catholic sacramental system, infused with causal efficacy, turns out to be a mirror of pagan systems of rites of passage associated with birth, adolescence, marriage and death, says the Parisian theologian.

From an evangelical standpoint, his problem is not in the details or some compartments of his thought but in the fabric of his system that is permeated by a thoroughgoing optimism in human capabilities.

Ultimately, we must ask if we are prepared to review our traditions in light of Scripture as our ultimate authority and be willing to change accordingly.

The risen Jesus is both impressively powerful, and intimately present in the church today.  We need not despair at what we see around us. 

Jesus calls us to live a radically new life as His followers. We are called to be with Him, enjoy time together, learn from Him, and be transformed from inside to out. 

This is to regard Thomas as an indispensable interlocutor in the history of Christian thought to be read critically and generously in light of the principle of “sola Scriptura”.

The challenges of secularisation, disengagement, and abandonment of religious practice are putting increasing pressure on the Roman Catholic Church right here in the eternal city. Rome is still religious in its “hardware” but less and less so in its “software”.

Blocher dissects the internal structure of Catholic ecclesiology and tries to grasp the connections that legitimize Rome’s high view of itself and its inflated prerogatives.

Suffering is experienced in different ways according to the assumptions that each human being holds. A commentary on the film by Spanish director Juan Antonio Bayona.

Perhaps the greatest challenge is humanity’s counterfeit god-complex by which we act as if we are gods. 

Bauman’s attraction to Pope Francis shows how disillusioned post-Marxist intellectuals find in Pope Francis a figure who instills hope in the general dullness.

With a "declaration" of high hierarchical value, Roman Catholicism is now officially in favor of blessing gay unions, as are many liberal Protestant churches around the world.

The new official document “broadens its classical understanding” to “include” new kinds of couples while maintaining “the perennial teaching on marriage”.

Christians like me celebrate that God has come to us and offered us respite. He has declared his favour on fragmented and divided hearts.

According to Francis, theology must be “fundamentally contextual” and no longer start from “first principles.” It must translate into a “culture of dialogue” with all and no longer think of itself as only lecturing to the world, religions, and others.

Through fantasy, Lewis is showing what the Christian faith has always taught: that with God there is never room for despair.

Once you pray with someone in public, you are conveying that all the participants share the same Christian faith and are “brothers and sisters” in Christ.

Your time is running out, eternity is coming. Make the choice now.

Francis thinks of his pontificate as a “pastoral” attempt at building bridges instead of creating walls with the whole world, leaving doctrinal issues aside.

I am concerned that the Western church is choosing the way of fear, isolation, defensiveness. Or worse, the way of anger.

In the Southern European country, evangelical churches are the religious minority that grows the most, nearly tripling the presence of Muslim worship places.

We must be careful not to offer guarantees that the text does not yield. 

There is a risk the whole conversation may become a sterile exercise when two or more experts talk to one another, losing the gospel focus healthy theology must always have.