If we have learnt anything in these twenty centuries, it is that the Lord’s work has never advanced through the power of our tools, but through the faithfulness of those who wield them.
The danger is not being exposed to erroneous theology or receiving incorrect information. The real risk is to start relying on AI to such an extent that it affects the natural processes of faith.
After quite a few conversations on the subject, my impression is that within the evangelical world, Artificial Intelligence is being used far more widely than is openly acknowledged, and that almost no one explains how they do it.
Reflections on the human desire for a single ruler in light of Psalm 72.
How we are seen from the outside? What real impact does our communication have? Are we influencing the public conversation? Or are we speaking almost exclusively to ourselves?
At this Christian social centre in Mozambique, boys and girls, both with and without disabilities, play, learn and grow together.
Christians should not speak about others in avoidably offensive ways, using derogatory language or an unloving tone. Our aim must be to speak the truth in love.
I hope that the Jeffrey Donaldson revelations will cause us to reflect deeply on the culture that we have allowed to develop, which is insufficiently loving and insufficiently committed to truth.
The current proposals undermine the role of parents and carers while also ignoring freedom of religion and belief, offering no protection for church leaders and others.
To identify the entire evangelical community with certain political movements or with media images from the United States is not only unfair, but deeply misguided.
When the Pope spoke about freedom of conscience in Madrid, he forgot to mention that the Roman Catholic Church has been its greatest enemy for centuries.
How can we respond with grace and truth to stories of leaders who fall?
When people are discussing a case like this, Christians can testify to a way that takes justice for all seriously but also seeks to be scrupulously fair and hopes for mercy for all involved.
In this complex world, we Christians are building the church of Christ. And if we truly do so, we will quickly realize the enormous potential it holds for combating racism and polarization.
Reflections on declining health, falling birth rates, and a 103 year old woman.
Erudition does not clash with approachability and simplicity. The most effective learning occurs when you “digest” information with others.
The evangelical identity must be lived out in a responsible and credible manner, starting with local churches and being part of evangelical networks that deserve the name. A perspective from Rome, Italy.
The Finnish prosecutor would have condemned Jesus when, in John 8:11, he said to the woman caught in adultery, “Neither do I condemn you; go, and sin no more”.
Jesus' entry on a donkey raises an uncomfortable yet necessary idea: perhaps true credibility does not lie in the spectacular, but in being faithful to oneself.
Reflections on death, rituals, and a society that preserves forms but is afraid to talk about meaning.
This Christmas season, while the world rushes into unbridled consumption, we Christians must remember that the King of Kings became poor and needy out of love for us.
What saves us from judgment is not that God turns a blind eye to sin and tones down the demands of the law, but that Jesus fulfils the law in our place and offers his grace to repentant sinners.
On 19th November 2025, the BBC reported that a court found that Religious Education in NI is unlawful. But is it true? Have schools and the Department of Education been breaking the law?
Not seeing is not the same as not knowing.
This Bible is the perfect example of the Renaissance's emergence in the Hispanic world, closely linked to the defence of Roman Catholicism and to the memory of 16th-century Spanish Protestantism.
Las opiniones vertidas por nuestros colaboradores se realizan a nivel personal, pudiendo coincidir o no con la postura de la dirección de Protestante Digital.