The work of biblical scholarship, interpretation, teaching, and learning is the work of the body of Christ, and cannot be responsibly performed by a machine.

Nearly thirty authors paint a diverse picture in the 500 pages of ‘Evangelicalism in Europe’ (Langham 2025), illustrating the presence of Christian faith communities in countries as diverse as Sweden, Romania, the United Kingdom, or Portugal. 

The indigenous peoples of Europe are mostly in a far weaker position than the local national cultures of Europe. Language and culture are still often marginalised, and church is perceived as being part of the majority culture.

Missionaries and migrant church leaders need a deeper understanding of Spanish society if we are to evangelise Spanish people.

The ‘Global Voice Report’ of the Lausanne Movement addresses the expectations of over one thousand Christian representatives in 119 countries. 

The revival of interest in faith, technological advances, polarization, and the importance of discipleship were topics of conversation for the 700 participants in Benidorm at GBU Spain's major event.

Josué Moreno presents his first book, which invites readers to rediscover faith through curiosity, addressing the great questions of humanity together. “This is not about possessing the truth, but about the truth possessing us”.

This Bible is the perfect example of the Renaissance's emergence in the Hispanic world, closely linked to the defence of Roman Catholicism and to the memory of 16th-century Spanish Protestantism.

The Christian Open Academy has trained hundreds of leaders in Ukraine since 2020, and uses its connections with Christians in other countries to strengthen society with solid gospel perspectives. An interview with director Jaroslaw Lukasik.

To summarize the current landscape, two key elements emerge: boldness among Christians and hunger among non-Christians.

Kuyper resisted liberal individualism, the idea that society was simply a collection of free individuals with the state as referee. He opposed statism, the centralising tendency of modern states to take over education, welfare, or religion.

The Amsterdam Réveil never became a mass movement. Yet by insisting that faith must be personal, passionate, and socially relevant, the Réveil planted seeds that would later bear fruit in Dutch political, social and church life.

The oldest evangelical congregation in Galicia (northwest of Spain) organises concerts, exhibitions and historical tours, highlighting its social work and commitment to the city.

‘Leibniz – Chronicle of a Lost Painting’ is, according to its creators, “an exchange between scholars and artists, revealing the countless facets of Gottfried Wilhelm Leibniz”.

There is a back story to Amsterdam’s story, which begins with the city’s unique and famous flag: three white crosses on a black stripe through a red background. 

A Jesus March, a boat parade, and a programme of worship and testimony, made Amsterdammers and visitors aware of the vitality and diversity of the church in the city.

Andalusian evangelicals aim to transform one of the symbols of the Spanish Reformation into “a lively, open space with a comprehensive socio-cultural approach”.

Over 13,200 Jews were executed by the nazis and hundreds died on the trains that took them to Auschwitz. The Pogrom museum gives them voice.

In Berlin, theologian Al Mohler talked about why Christians must engage culture biblically, be aware of media influence, and keep evangelism at the center of the church’s mission.

The multicultural context of Britain means that we cannot develop the theology of nationhood in isolation from migrant communities and identities.

Samuel Alonso, a pastor in a small town in Extremadura (western Spain), publishes Notebook of a Rural Planter, a book in which he addresses the challenges of missionary work in rural contexts.

Snoopy has become a popular culture icon. His author, Charles Schulz (1922-2000) had an interesting relationship with evangelical faith.

From the independence in 1991 to the ongoing war sparked by Russia’s invasion, Ukraine’s efforts to recover and assert its true history have become acts of resistance, healing, and hope.

The origin story of the church in Europe is a story of the “translation” of the Christian gospel into Europe’s indigenous cultures.

Between 1933 and 1938, hundreds of Ukraine’s brightest minds were executed, imprisoned, or forced into silence. The regime targeted the very idea of Ukrainian identity.