You will never have a perfect message, but prayerfully do what you can.

An interview with the new Trans World Radio (TWR) Farsi Ministry Director. “I pray God will again be honored and praised in my country, as He was during the reign of Darius”.

 A lot of us preachers remain fairly unaware of how our preaching and communication reflects our own culture.

As evangelicals in Europe, we need intentionally to integrate media engagement in our discipleship and mission strategies and practices.

Kay Carter, Director of communications at Tyndale House, analyses how Christian scholars can engage with society to communicate the message of the gospel.

With internet and video saturation at an all-time high, Christians need more than a transmission of a message. A new platform offers training to churches in Europe.

Let us listen carefully, think deeply, change appropriately to the messages from the media and speak relevantly through the media into our society.

The book “Evangelicals in the new Era of Communication” addresses fake news, the use of social media, the handling of controversial issues and stereotypes about evangelicals, and the challenges of secular Europe.

Protests in Hong Kong are “more and more violent”. “Pro-Beijing and pro-democracy sides taking communion together is a declaration to the world”, a pastor says.

The dynamics of global collaboration among Christians are changing. Not only Skype, Whatsapp and Zoom are used frequently, but also smaller, more specific tools are of great use in specific mission contexts.

Nola Leach, Chief Executive of CARE UK, talks about  why is it important for Christians to engage in the public square.

An agreement approved by the Danish Parliament stipulates that parents must go through a 3-month ‘reflection period’ before divorce.

Far East Broadcasting Company radio signal will be “unblockable by North Korean regime and reach the entire country with the message of Jesus Christ”.

Present the object of faith better, don’t just pressure people to have better faith.

When we speak about or pray for the persecuted are we exemplifying biblical ethics and the best of the Christian tradition?

It’s better to risk understating the extent and severity of persecution than to risk overstating the problem. What’s at stake is credible religious freedom advocacy.

I keep hearing messages that start with an engaging or humorous story (great! Attention grabbed!) and then an awkward transition to the message.

Several faith organizations are working together to help the Venezuelan refugees. Three million Venezuelans have left their country in the last year. “This is the biggest refugee crisis in South America”, the UN says.

“For many people, religion is a defining part of their life and should therefore be given greater focus”, Ofcom’s report on Equal Opportunities in Television says.

“The isolation of the digital world and the lack of communication skills that we are witnessing, make sharing the gospel quite difficult”, Bruce Little, President of Forum for Christian Thought, says.

Conflict is a form of communication of last resort, which, contrary to appearances, does not have to finish badly, but provides the opportunity to draw closer to the other person.

Communications technology, changes culture. And just as the printing press, the telegraph, radio, and television have done, so the internet is changing our culture. And at lightning speed.

Why Christians aren't devil-worshippers.

Evangelist Hélder Favarin gives insights into how to preach the gospel evangelistically in a secularized society. Sometimes preaching “sounds like a foreign language to non-Christians”.

The inventor of the World Wide Web, Tim Berners-Lee, is pessimistic about the future of the Internet. The lack of freedom and the concentration of power in “a handful of platforms” are not good signs.