James does not instruct his readers to get a grip. Instead, he gives them a glimpse of what is happening inside God.
The book of James is a fascinatingly practical epistle. Some have called it the Sermon on the Mount in letter form.
On the one hand, we shouldn’t expect anything less than practical from the son of a carpenter. On the other hand, we don’t want to miss the profound theological thrust of the letter.
After addressing issues of suffering, true religion, favouritism, the use of the tongue, and the right kind of wisdom, we arrive at James chapter 4.
Now, James drills below the practical matters of the letter. Yes, there is a gap between conduct and confession, which seems to bother James. We could frame this as a gap between past habits and new identity, but James presents a more significant gap that we must face.
In James 4:1-3, he goes below the surface to explain what is going on and what is going wrong with his readers. Why do they have conflict? Very simply, it is because of the passions that bubble away inside them.
Their conflict comes from their wants, like shoppers fighting to get bargains at the opening of a sale, like children fighting over the happy meals in McDonald’s, or even like chicks pushing to be in prime position to receive the worm from the mother that is bringing food into the nest . . . we clash, because we want.
It is encouraging to see James give a glimpse of the heart of our Father. We only need to ask since he is willing to feed us. So, the problem is inside each one of us – our selfish desires cause havoc in our lives.
What is the solution? Our world and Western tradition tend to tell us that self-control is the solution to our passions. Yes, we have an engine that moves us along, but we need to get a grip on the steering wheel and take control of ourselves.
Interestingly, James does not instruct his readers to get a grip. Instead, he gives them a glimpse of what is happening inside God.
Peter Mead is mentor at Cor Deo and author of several books. He blogs at Biblical Preaching.
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