The historic Anglican churches in Ireland and Spain say they will not join the Global Anglican Communion. Anglicanism has a limited presence in Europe, with 23 million baptised members.

Experts on spirituality and youth in Spain stress the need for a more concise analysis to understand current Generation Z trends.

Radical politics, AI and the debate on human identity are the issues for which churches are least prepared, finds the new Global Voices survey conducted by the Lausanne Movement worldwide.

The fruit of the grace of God is not merely legal, as amazing as that is, it is relational too.

Following the recent violation of Poland's airspace by a dozen Russian drones, the Polish Evangelical Alliance shared several prayer requests.

We Christians should stand up for truth, compassion, righteousness and justice for all. We must persist in prayer for a just peace, for Ukrainians and for Russians.

The president of the largest Christian institution thanks LGBTQI organisations for their “open arms” and considers it wrong for churches to define “what kind of love is right or wrong”.

Around 120 pastors, church planters, leaders, and partners from all over Europe, US, Brazil, and Chile, gathered in Barcelona for 4 days of reflection, networking and fellowship.

The proposal to create lists of healthcare objectors reopens the debate in Spain on the boundaries between rights, confidentiality, and professional freedom. An article by Susana Cossio.

Joel Forster will share at the European Leadership Forum's Media Communicators Network on how to report on current affairs while maintaining journalistic standards and a solid Christian worldview.

‘Light of the World’ is a film to share with the family. It invites us to talk to children in a more profound way about the purpose of Jesus' coming, his death and, above all, his resurrection.

Back in the 1960s, the era of Beatles and the Stones, the sexual revolution, moon-landings and dwindling church-attendance, religion was assumed to be definitely on the way out.

Are we willing to take risks to help people? To perhaps upset people in order to do what we know in our hearts is right, is God’s will?

The Anglican movement rejects the authority of the Archbishop of Canterbury. “We have not left the Anglican Communion; we are the Anglican Communion”, they say.

In France, 86 senators urge the government to “take decisive measures” against hostility towards believers. “Christians in France too often feel abandoned”, they said.

Wissam al-Saliby, president of 21Wilberforce, analyses the situation of Nigeria after meeting with Nigerian Christian ministry leaders and public servants.

Too many preachers are worth less than a fig because they are simplistic, or so complex that the gold seems hard to mine. 

The Christian Open Academy has trained hundreds of leaders in Ukraine since 2020, and uses its connections with Christians in other countries to strengthen society with solid gospel perspectives. An interview with director Jaroslaw Lukasik.

In Asunción, the Mennonite communities commemorate how the Latin American country became a place where they developed their faith and their service to society.

Fourteen experienced leaders discussed collaborative work in the context of growing diaspora churches and the younger generations. The growth of Islam and new models for sending missionaries were among the challenges addressed.

To summarize the current landscape, two key elements emerge: boldness among Christians and hunger among non-Christians.

The new audiovisual project from the writers of The Chosen will premiere on 17 October. Jonathan Roumie is the voice of Jesus.

If injustices are not addressed, the conflict not only simmers, but will threaten to boil over again, maybe in years or in a generation, but with greater force and consequences.

The AEE considers it “demagogic” to propose a constitutional reform to recognise abortion as a right and warns that “every abortion is a failure of society”.

After 1945, many church leaders expressed deep repentance for their silence and complicity, recognising they had confused nationalism with Christianity. The long, painful process of Vergangenheitsbewältigung began within the German churches.