Roman Catholicism is built on the conviction that its system is capable of keeping together its unchangeable Roman identity and its ever-increasing Catholicity.

Theologian José Hutter addresses the challenges evangelical churches have faced in the last decade, including same-sex marriage and the split between Western historic churches and the Christian majority in Africa and Latin America.

Most European Christians have lived through the secularisation process and so they have been conditioned to see it as normal.

The link between the Holy Spirit and the Church is so organic that “for Benedict, Scripture, tradition, and the Roman magisterium always coincide because they are guided by the same Spirit”.

For Western European churches mission could be translated as: “Let’s go to other countries to serve”. However, for most Eastern European countries missiology is merely similar to theology.

To act justly is to pay fair wages, and also to pay workers in a fair manner.

“Mariology stands at the core of Roman Catholic doctrine and practice and is not a secondary issue”, says evangelical theologian in Rome Leonardo De Chirico.

Edith Vilamajó reflects on the models of education and formation seen in today’s evangelical churches and theological institutions.

31 October, Reformation Day. Learn more about two of the most influential Reformers in 16th century Europe.

The need for transformative pastoral training in the majority world.

Standing on the shoulders of the apostolic catholicity recovered by the Reformation, this is a promising way to reclaim and to live out the catholicity of the Church in our broken world.

These sixteen stories serve as a useful read for evangelical leaders seeking to understand common themes that might help to understand what influenced an evangelical intellectual to embrace the Roman Catholic Church.

Bridging the field and academia.

Four views within the evangelical world.

A Christian Higher Education research shows that students of Christian secondary schools “tend to feel secure in their faith at the start of college, but three years later, they are in crisis”.

His Bible expositions were adorned by familiar illustrations taken from everyday life. Deceptively simple in appearance, they concealed a vast erudition and deep understanding of Scripture.

The seed has the capacity to be stored and kept for a long time. However, if we decide to plant it, the event becomes a process.

Are we simply critiquing the environmental debates being played out in public, or is there a solid biblical agenda for engagement?

The biblical work ethics clashes with a system that, according to the International Labour Organization, “experiences a lack of material well-being, economic security, equal opportunities or scope for human development”.

The Leipzing Debate in five simple steps.

Photos of the Lausanne Movement Global Workplace Forum, celebrated in Manila.

Almost 900 people from 110 countries attended the Global Workplace Forum. The Lausanne Movement dreams about a “great movement of God through believers in their workplace”.

850 from 108 countries met for the Global Workplace Forum, June 25-29. The gathering was organised by the Lausanne Movement. “Every workplace is a place of ministry”.

Participants from Europe, United States, Australia and Latin America attended the fourth edition of the Rome Scholars and Leaders Network. It  “equips evangelical leaders to understand Roman Catholic theology and practice”.

Evangelical theology needs to pursue a realistic reading of the Fathers under the supreme authority of Scripture and at the service of the cause of the gospel.