“Too often we hide behind our Christian heritage which is somehow only a kind of folk and nominal version of real Christianity”, says Frank Hinkelmann. Evangelicals should not let fear towards foreigners stop their mission.

The number of Finns who say they believe in the God of Christianity has increased from 27% to 33% in four years. “People are thinking about their relation to the Church”, researcher Kimmo Ketola says.

A report from an independent commission advised in February to slow down euthanasia to prevent abuses.

Reconciliation requires sacrifice; it is costly and is humbling. But it is the only way to construct the identity of a nation that fosters peace, generosity and prosperity.

Evangelical leaders from England, Scotland, Spain, Switzerland, Italy, Czech Republic and the Netherlands analyse the situation from a biblical perspective.

Russell Moore: “We are not, first, Republicans or Democrats, conservatives or progressives. We are the church of the resurrected and triumphant Lord Jesus Christ.”

Movement Day Global Cities brought together 3,500 participants from 90 countries. About 50 speakers reflected in New York on the impact of the gospel in the big metropolis.

The European Evangelical Alliance publishes a press release: “When a Pope understands Luther better than many Protestants do”.

We should be more careful when pointing to the evangelical churches of Colombia as the promoters of the “no”.

In 2011, only 30% of white evangelical Protestants believed “elected officials can behave ethically even if they have committed transgressions in their personal lives”. Now 72% do, says survey. 

“The aim of the JDDJ is to find commonalities, not differences. But with that comes a lopsided methodology that obscures those differences”, says theologian Michael Reeves.

What is your opinion? Vote here.

One in fifty Belgians dies euthanised. In 2015, there were more than 2,000 euthanasia cases, an average of six per day.

The Guardian, The Telegraph and LGBT activist Peter Tatchell defend freedom of conscience. The EAUK: “We have all lost some our freedom”.

Why are so many evangelical Christians worried about the growing unity between Protestants and Roman Catholics? We ask Leonardo De Chirico, one of the theologians behind the “Is the Reformation Over?” document.

“The issues that gave birth to the Reformation five hundred years ago are still very much alive in the twenty-first century for the whole church”, says a document published ahead of the 500th anniversary. More than 50 evangelical leaders have signed it.  

More than 20 countries were represented at the European Evangelical Alliance General Assembly 2016. The “identity of Europe” and the Christian response to several challenges was discussed in Colares (Portugal).

I will present a conceptual model. It was life-changing for me to discover it, and I have found that it clearly matches the biblical directives, as well as the fuller biblical narrative.

Across Western Europe and the US, those who hold to traditional Christian sexual ethics not only find themselves on the wrong side of popular opinion, but allegedly on the “wrong side of history” too.

Several events to share “common faith” and “heal wounds” of the past are organised in Germany. Most evangelical Christians dissociate themselves from this ecumenical approach.

“I am staggered that so many evangelical Christians would somehow paint a man who is a bully, who made his money by casinos, who has had several wives and several affairs, as someone that we could stand behind”.

Putting to one side the hermeneutical questions around the identification of the EU with Bablyon, what is clear is that the demonization of the “other” inspires hatred not love.

A Swiss Evangelical leader whose house was attacked by pro-abortion radicals invites the aggressors to sit down around a table.

I have always found striking, the discrepancy between the public support for euthanasia (among those who are healthy) and my patients’ desire for continued life.

The basic place of meeting between Christian and Muslim is our shared regard for Jesus the Messiah; and the most fundamental point of difference is not the place of women or of violence, but who we believe the Messiah to be.