An evangelical doctor working in Spain with Covid-19 patients shares his experience. “I am not a hero, I know I can get the virus and die. But I am sure that whatever happens, the Lord is with me”.

The Brussels Representative of the European Evangelical Alliance, Arie de Pater, analyses the situation of the EU amid the coronavirus, and the role of Christians in this crisis.

As the second-century Christian apologist Athenagoras states, early Christians were accused of three crimes: cannibalism, incest, and atheism.

“That pastor was killed, but you did not learn a lesson”, the gunmen said before shooting the daughter of a pastor who was killed in the same house.

More than 40 million people used Bible reading apps and websites, sharing around 15 million verses on Easter Sunday.

Kay Carter, Director of communications at Tyndale House, analyses how Christian scholars can engage with society to communicate the message of the gospel.

The Bible shows us that one of the characteristics of God's nature is kindness.

The family has also been socially banished from this village and treated as untouchables.

In March of 2019, the tropical cyclone destroyed 90% of Beira, the second most important city in the country.

We need to learn to look for where God is at work quietly and behind the scenes. What might God bring out of all of this?

In mourning and in lockdown, believers may experience the power of Easter’s surprise: the arrival of someone who meets us in seclusion and whispers, “peace be with you”.

President Duterte told security forces to “shoot to kill” those who disobey the preventative measures that have been declared by his government during the Covid-19 crisis.

God knows what is coming; He always has, and we never have. Maybe this can stir a greater humility in us all, even when restrictions ease.

The cases of using coronavirus as a pretext for arresting evangelical leaders have grown amid the Himalayan lockdown.

We are “condemned” to staying at home with our partner, our children or just ourselves.

A University of Copenhagen shows that “in March, internet searches for the topic prayer surged to the highest level during the past 5 years [...] It occurs on all continents and for Christians and Muslims”.

Millions face a ‘double crisis’ as the Covid-19 epidemic grows. “Migrant workers are walking hundreds of kilometres desperated to reach their home villages”, says an evangelical pastor. “Thousands of Christian doctors, nurses and paramedics are serving in the frontline”.

The Evangelical Fellowship of India (EFI) publishes its annual report of violence against Christians. “Most of the incidents are related to physical violence, threats, harassment and the disruption of church services”.

Despair, distraction and compromise are three of them.

“The sun would not go down without recording at least one case of attack on Christians from Uttar Pradesh on a typical Sunday”, a Christian rights activist says.

The Gambian Christian Council is concerned about the importance that the Shariah has in the draft constitution.

The Chinese Christian Church in Spain closely follows the religious freedom changes happening in its home country. “The government wants all evangelical churches to be subject to the organisation of the Three Autonomies”.

Martin Luther encouraged believers to obey quarantine orders, fumigate their houses, and take precautions to avoid spreading the sickness. Anything less was ‘tempting God’.

Pastor Andrew Brunson challenged Christian media to reach Muslims with the gospel. “God wanted someone weak, to be an encouragement to other weak people”, he said about his time in prison.

Is there a way for us to talk about Christian eschatology that both acknowledges brokenness and affirms goodness?