A response to the Pew Research Center’s 2018 report, Being Christian in Europe.
Joanne Appleton talks about nominalism with three attendees at the Lausanne Rome consultation: Tim Grass, Jaume Llenas and Olof Edsinger.
When citizens who have an evangelical faith engage in social life, they have the same rights as others who are agnostic, atheists or of any other belief.
When we meet them, we begin by showing them that there is a way of hope, because they all want to get out of their situation.
At first glance, it is difficult to understand the success of preachers of the prosperity gospel. Here, we present five reasons.
The reality of our global church goes beyond what we imagine, and is growing in unexpected ways.
If pastors and church leaders don’t work to find a solution, they lose the right for their condolences to be taken seriously.
It’s time to repent and acknowledge that we urgently need changes.
The Gospel invites us to walk with those who are despised by society.
I have attempted to demonstrate that the Catholic and Protestant systems of salvation are mutually exclusive, and that ecumenical dialogue must take seriously the distance that the word “alone” puts between them.
Have I ever felt hated or rejected or made fun of? Yes, I have.
“The aim of the JDDJ is to find commonalities, not differences. But with that comes a lopsided methodology that obscures those differences”, says theologian Michael Reeves.
I ask the Lord - who bore our griefs and pains - to erase the scars of the wounds and the pain of our Nigerian girl. And to show her that, for him and for all of us, she is a precious stone.
Have you contemplated what it means that the refugee migrants are going to stay in Europe, your country, your town, your village? Or are you deep down still thinking and maybe even hoping that they will go away again?
Viewing the issues of the referendum debate through the lens of what theologians call “salvation history”, the mission of God to redeem His creation, throws new light on them and provides vital perspective to help us make our decision on the 23 June.
Imagine you are a former member of a guerrilla. Imagine you met Jesus and you became a pastor.
To forgive requires first to be aware, through God’s light, of the dark hidden corners in our own heart.
Do we only see laws and borders that need to be enforced, or do we also try to follow a higher humanitarian law that stands above national laws and borders?
Jean-Luc Gadreau, French pastor and member of the Ecumenical Jury of the Cannes International Film Festival, analyses this year´s edition.
Britain has become a society where economic growth is king. And this is true at a European level as well.
You can sink the boats on the African shores. And then what? A serious reflection on citizenship in the global world is needed.
The majority of migrants arriving to Europe's coasts are seeking refuge from terrorists, violence, war and persecution. They are the threatened ones.
I recently returned from a mission trip with Open Doors to Colombia, a country which I have a great love for.
Why do I think British Christians should be concerned about a referendum on the UK's relationship with the EU? Let me discuss with you for a while what I think the main issues are.
What can The West learn from Africa about religion in the public square? At least 5 lessons.
Las opiniones vertidas por nuestros colaboradores se realizan a nivel personal, pudiendo coincidir o no con la postura de la dirección de Protestante Digital.