The vitality of migrant faith does not represent the de-Christianisation of Europe but the de-Europeanisation of European Christianity.

According to the European Values Survey, migrants are more likely to belong to either a Muslim community or to be evangelical / Pentecostal than are the non-migrants.

A new narrative will be required as missionaries return to the new ‘normal’; narratives that define the shape of God’s mission in Europe.

It might be more helpful to talk about Europe in the plural, to accept that there are probably several different versions of Europe.

For Taylor, the loss of transcendence in a secular age is disastrous for human beings.

A response to the Pew Research Center’s 2018 report, Being Christian in Europe.

If the current situation has encouraged mission agencies in Europe to ask questions again about their core business and the values of service, radical availability, and sacrifice, then God will continue to be glorified, even in the midst of political turmoil and uncertainty.

The extreme political right has simply developed a compelling narrative that weaves a dystopian mythology around the themes of ethnic dilution, conspiracy, migration, religious terrorism, and resource scarcity.

Some of the ways that evangelical organisations are taking up the global challenge of implementing creation care as a mission task.

The extreme political right has simply developed a compelling narrative that weaves a dystopian mythology around the themes of ethnic dilution, conspiracy, migration, religious terrorism, and resource scarcity.

The secular 1970s did not prepare Europe well for the religious vitality that would become all too apparent during the late 1990s and onwards.