We talk to Christian scientist Fernando Forgioni about the challenges of COP26. He hopes it will promote real measures to curb the climate change.

WEA Advocacy Officer Wissam al-Saliby, talks with Chris Elisara, Director of the Creation Care Taskforce at the WEA, about the evangelical role at the upcoming COP26.

Christians have a dual responsibility to steward the planet and to love our neighbour. An article by Hannah Eves.

The upcoming election might confirm a move towards progressive policies in areas such as education and abortion. The country’s Christian Democratic Party fights for its survival.

Miguel Wickham analyses the IPCC climate experts' report, which warns of serious consequences for habitability if temperatures continue to rise as a result of human action.

This debate is really about something much bigger: what —or who— is the basis of reality, and how does this “filter down” to the issue of gender?

In Genesis the first six days of creation can be divided into two groups of three days through which God overcomes the “formless” and “void”.

“Jesus calls us to live and reflect the Kingdom of God here on earth, working for the protection of all creatures without fatalism or desertion”, says the declaration.

‘My Octopus Teacher’ has won the Oscar for best documentary feature film. What can the relationship between a diver and a common octopus show us about God’s grace?

As Christians, how can we respond to this generational conflict over the state of our planet? By David Snoswell.

Its excellent sense of hearing enables it to detect small rodents, large insects, birds and worms, whereas its small size (25 cm from beak to tail) prevents it from hunting for larger prey.

Evangelical organisations call for action to preserve biodiversity in the statement ‘Faith Call to Action for the UN Summit on Biodiversity’.

Creation care does not require “spiritual ecumenism” with non-evangelicals to be pursued faithfully and responsibly. Co-belligerence is sufficient.

Covid-19 might just be an extraordinary interruption that we can attend to, manifesting, as Jesus did, that the rule of God’s love has come on earth as it is heaven.

We must thank God for nature, for other people, each of the parts of our body; and give thanks to God for who he is.

The time of crisis is inevitably also a time of opportunity for reconciliation, mediation and a new start.

Green parties gained much support in the recent local elections. To face the coming environmental crisis, “Christians will need a better grasp of the big picture of creation, fall and redemption”, says Rachel Calvert of A Rocha France.

Covid-19 exposes the stark inequalities of our world as it wreaks havoc most on those for whom lockdown means no money and no food and who don’t have access to the basics of clean water and soap let alone a garden or park.

“God has created an interdependent world within which humans have a responsibility to use the gifts and resources contained in the natural world wisely, cautiously and sustainably”.

The still-burning Amazon fires are only a part of an increasing planetary crisis, and raise important questions about an appropriate Christian response.

Kay Carter, Director of communications at Tyndale House, analyses how Christian scholars can engage with society to communicate the message of the gospel.

May this crisis make you ponder life and death, and what is truly valuable.

Global Integration is a framework for engaging actively and responsibly with our world, locally through globally, for God’s glory.

We have reduced our central heating thermostat by 1 degree and will look to reduce it further in stages. Jumpers are lovely, we should wear them more when it’s colder.

Caring for God’s creation is one way in which we can express our love for God.