I recommend the Seoul Statement to a wide readership, It presents in a concise way an approach to mission that has the potential to bring together theologians and practitioners. 

“We must assume that everything that’s in the news, or even on social media, will be seen by governments and other armed groups. And that can have terrible repercussions on the Christian population”, says an Open Doors representative in the Middle East.

The consequences of neglecting our responsibility to each other and our shared home are no longer distant, they are here now, and the church cannot wait any longer to act. 

Research at European Union level warns that there are many citizens who feel involuntarily isolated. Psychologist Josep Araguàs points to technology and the ageing of the population and emphasises the relational role of churches.

The 4th century began with a period of tolerance towards Christianity, but was soon overshadowed by intense repression. However, it ended with a Christianized Empire. How did this process unfold? A historical summary on the 1,700th anniversary.

Christians who go to church and read the Bible at least once a week give 11% of their income to charity, compared to 2% of the rest of population. “A commitment to a Christian faith doesn’t preclude supporting causes that are not explicitly driven by faith”, the survey finds.

The theme of the 20th congress was ‘Momentum. Culminating the mission’, which emphasised the need to imitate the character and integrity of Jesus Christ in the face of the pressures and temptations of Christian ministry.

L4 deepened my understanding of global perspectives and the greatest priorities for advancing global mission: intergenerational leadership, discipleship, and justice.

It is estimated that 100 children and young people suffered  ‘physical, sexual, psychological and spiritual trauma’ over a period of 40 years, according to the Makin review.

‘Firm and secure anchor’ was the theme of the events held in the cities of Albacete and Oviedo.

The emphasis on reconciliation, faith in the workplace, and the next generation offers a model for how the Ukrainian church can address its own context.

The survey shows that the majority of Catholics are 55 or older, while the highest percentage of evangelicals are between 18 and 24 years old.

The authors of this statement are calling on Christians and churches to overcome the either–or mentality, and to embrace a view that promotes unity in diversity.

How does one make an effective Christian presence in the midst of a Europe that, more than asleep to the Gospel, seems comatose or almost dead?

In Örebro, churches open for counselling and prayer. A former student tells Evangelical Focus his prayers are that “Jesus will make his presence felt to those who are grieving”.

The takes effect on 1 February. Religious communities now need at least 500 adult members to be legal. Any activity on a public place must be notified and may be banned.

As the church in Germany and in the West in general struggles with secularisation and decline, Lausanne reminded me: the Church is alive and vibrant.

Evangelical Alliance unity services in places like Winterthur, Thun or Bülach focused on ‘living hope together’.

There are reports of a renewal in church youth work from all over Scandinavia. What could Jesus contribute as an influencer in this context?

The annulment of the presidential election won by the pro-Russian candidate leads to protests and uncertainty. An interview with Daniel Fărcaș, evangelical professor of philosophy.

Evangelicals globally are divided over Trump. But whatever our views, we can represent the gospel better by adopting a more servantlike politics.

Although the offences against Christians have significantly grown in the past two years, for the federal government, “there is no increased threat to Christians”.

Letting the next generation step up.

The average age of marriage has risen to 28. “Society and churches prepare people for the wedding, but not for marriage”, says a pastor from Cluj-Napoca. Hypersexualisation and uncertainty about the future do not help either.

The Church in our region is steadily declining, and the age distribution of its members gives little hope of growth. What do we need to change without losing the gospel?