“The Bible, a journey through the languages of the world” shows how “Western civilization is built upon Christianity, and its foundations are the Bible”, collector Pere Roquet says.

The biblical work ethics clashes with a system that, according to the International Labour Organization, “experiences a lack of material well-being, economic security, equal opportunities or scope for human development”.

The Iranian government “prefers to be destroyed dragging the people with them before giving in”, says a Christian source in the country. “Pray for an integral transformation of the nation”.

In the science vs faith debate, each side seems oblivious to the quotes opposing its views, which allows the “ping-pong quote” to go on forever.

Transformation occurred when the story of Jesus changed the way people thought about God, the gods, and human life.

For Taylor, the loss of transcendence in a secular age is disastrous for human beings.

The warning is clear - if you really must have a faith, keep it private. But there is no such thing as private faith.

Jesus in an age of secularism, relativism, and tolerance.

What did the “Lordship” of Jesus mean for first century Christians?

The Brazilian physicist defends “a complementary approach to knowledge, especially on questions where science cannot provide a final answer”.

For the first time in the history of the country where the Reformation began, there are more Catholics than Protestants.

A YouGov survey shows that “substantial portions of Western respondents” believe Islam is incompatible with society.

Stefan Gustavsson, Director of Apologia Centre for Christian Apologetics, explains and defends the claim that God is coming back to judge every human being.

For a long time, the main thrust of politics with respect to religion was separation of Church and state. In our secularised multi-religious society, the question is: how can churches contribute to the common good in society?

Professor Richard Weikart explains how Adolf Hitler was opposed to Christianity and tried to whittle away its influence.

As followers of Jesus, we are called to positive cultural engagement. This must begin with assessing where we ourselves are adopting these narratives uncritically, and going on to evaluate them in a constructive way.

A visible unity would make our voice more effective and credible? This is not so obvious as it might seem at first sight.

Christians have been wrong on the environment, but they have also, at times, been right, acting justly and humanely—and with results that we still benefit from today.

The media frequently relate the theory of a flat Earth to “fundamentalist Christianity”. Scientists Antoine Bret and Antonio Cruz explain the lack of credibility of a theory that has no scientific or theological support.

To be strong in one area of religiosity does not guarantee that a person will be strong in other areas. Inconsistency may be evident in any one of the parameters of being Christian.

Jaume Llenas, a member of the committee that wrote the Lausanne document “The Missing ‘Christians’: A Global Call”, explains how nominalism is affecting the Evangelical church.

An interview with Lars Dahle, member of the steering group of the Lausanne Movement 2018 Global Consultation on Nominal Christianity.

An interview with Lars Dahle, of the Steering Committee of the Lausanne Movement Global Consultation on Nominal Christianity held in Rome.

Half of the respondents in the UK had a positive experience of Christians. The survey coincides with the launch of Faitheism, a book by Krish Kandiah.

“One third of the world call themselves ‘Christians’, but a significant proportion of them are missing... Something has to change!”, the statement of the 2018 Global Consultation on Nominal Christianity reads.