For the most part, when the word  ‘love’ is used in the West today, it refers to a feeling, and in many cases the feeling that can be described as ‘falling in love’.

How many times have we tried to fill our emptiness by trying to fulfil a “ghost mission”?

A comment on the conversation around Scottish government minister Kate Forbes, her Christian faith and potential bid to be Scotland’s First Minister.

What are the spiritual and theological characteristics of the Russian-speaking diaspora and what explains their tendency to form their own congregations?

In the last decade, the Italian Evangelical Alliance has represented the demands of the evangelical world internally (prayer), externally (religious freedom), and in the international arena (relations with Catholicism).

Cass opens up the space for some fascinating missional conversations about dignity, care, respect, bodies and reality, deep discussions on what it means to be human.

The Italian Evangelical Alliance celebrates 50 years. A look back to the early years of vitality and growing unity.

I propose you to read, listen, contemplate the passion and death of Jesus through a different and incomparable medium: Johann Sebastian Bach’s music.

School handbooks now explain that all hate crimes should be reported to the police. The police are to set up reporting centres throughout Scotland where you can go and ‘clipe’ (a Scots word for snitch or tell-tale) on anyone.

A farmer I met had just left the Lutheran Church and joined a neo-pagan community. “Unlike Christianity, people here live in harmony with nature”, he told me. “Here, man is still man and woman - woman”.

Pedro Tarquis was on duty as a doctor on the day of the 11 March 2004 terrorist attack in Madrid in one of the hospitals that received many of the injured. These are some of his memories and reflections of that day.

An evangelical feminist in Spain looks with sadness at the constitutionalisation of abortion in the neighbouring country.

Both the European Commission and the Parliament are addressing the problem of hate crimes. But without a clear definition of what “hate” is, we will not solve the problem, writes Arie de Pater of the European Evangelical Alliance in Brussels.

Religion has shaped our past, for better and for worse, and remains an integral part of the social, political and cultural fabric of life in Northern Ireland.

The proposal to establish a regional  Evangelical Alliance in Kaliningrad was well received and work has begun on formalizing the structures.

The eroticisation of girls is clearly the root of countless negative consequences for society and for women. I outline seven of them.

For several years our church was home to a community of Persian Christians. We worshipped together, studied scripture, and grew to be best friends. Years later, and dispersed ‘round the UK, almost all of them are still living as Christians.

Discretion and integrity are essential, but they shouldn’t go so far as to become scepticism and distrust. The roles of church leaders and immigration officials need clear differentiation.

I have visited the region several times and have been surprised each time by the vitality of the small but growing evangelical circles among the Caucasians.

For some time now, the political right in Germany has been using the term ‘remigration’ to seek a ethnic cleansing in the country. These views cannot be justified from a gospel perspective.

How urgent the problems in our world and how old-fashioned the proposed solutions at the World Economic Forum in Davos. Loss of trust and loss of faith may go hand in hand.

Today, secular Europeans have a very acute radar. They crave substance, not hype; what is real, not what is fake. They want God, not Christianity-lite. How can we meet this commendable need? By raising the bar spiritually.

As Christians, we’re called to model humility and civility in our interactions with people of other faiths and deep interest in the issues of public concern.

I feel ashamed that immigrants to our beautiful country would be bullied into not even being able to attend church, writes the leader of the Evangelical Alliance Ireland.

Unlike in most of the rest of Europe, there are no evangelicals in Spain who distance themselves from Protestantism. Why?