Is it possible to define Roman Catholicism? We are addressing Roman Catholicism as a system from an evangelical viewpoint.

Without a biblical frame of reference for the development of doctrine, Roman Catholicism allowed this unwarranted belief to mount to a dogmatic peak.

“All Brothers” shows that the mission that Pope Francis has in mind is not the preaching of the Gospel in words and deeds, but the extension to all of a message of universal fraternity.

Creation care does not require “spiritual ecumenism” with non-evangelicals to be pursued faithfully and responsibly. Co-belligerence is sufficient.

Vatican I further solidified the nature of the papal office as a quasi-omnipotent and infallible figure.

The involvement of James I. Packer with the Evangelicals and Catholics Together initiative has puzzled many of his admirers.

Moving beyond the perimeter of the biblical faith, Roman Catholicism legitimizes prayers to other deities or religious ideals.

The unsettled legacy of John Paul II one hundred years since his birth.

For missiological, theological, evangelistic, and strategic reasons, evangelicals must try to enter the Roman Catholic mindset and gently challenge it with the gospel.

The Pope is offering an outpouring of indulgences. The message that Roman Catholicism is giving in these weeks of coronavirus crisis is a disarming detachment from the basic principles of the biblical faith.

Pope Francis tends to idealize native cultures, seeing them as already infused by the grace of God.

Roman Catholicism is built on the conviction that its system is capable of keeping together its unchangeable Roman identity and its ever-increasing Catholicity.

The link between the Holy Spirit and the Church is so organic that “for Benedict, Scripture, tradition, and the Roman magisterium always coincide because they are guided by the same Spirit”.

On the damages of Augustine’s formula and the correction of the Protestant reformation.

The Bible teaches that mission requires believers in Jesus Christ to be sent, not people baptized by the Church. This is a significantly different view than that of Pope Francis.

Standing on the shoulders of the apostolic catholicity recovered by the Reformation, this is a promising way to reclaim and to live out the catholicity of the Church in our broken world.

These sixteen stories serve as a useful read for evangelical leaders seeking to understand common themes that might help to understand what influenced an evangelical intellectual to embrace the Roman Catholic Church.

Something is missing in the answers of the Pope. Christ is never mentioned in the whole interview.

Doctrines and practices cannot be disjoined as if they were independent silos, but must be seen as mutually influencing one another.

Marian devotions were fueled by writings that were never considered to be inspired. Mariological ideas and practices were added from the outside and allowed to penetrate the faith of the people.

Evangelical theology needs to pursue a realistic reading of the Fathers under the supreme authority of Scripture and at the service of the cause of the gospel.

The recent book by Thomas G. Guarino, The Disputed Teachings of Vatican II. Continuity and Reversal in Catholic Doctrine, is particularly helpful for evangelicals for at least two reasons.

Pope Emeritus Benedict XVI denounces a “new, modern Catholicity” that overturned the traditional moral fabric of Catholic theology and opened the door to the justification of homosexuality and other sexual promiscuities among the clergy.

Nicaea can’t bring people together because Evangelicals and Catholics have developed different dogmas and practices in their histories in all key areas of the Christian faith.

Seen from the outside, the battle between supporters and opposers of Pope Francis is of little significance if it does not lead to the recovery of the biblical gospel.