It may be that the turbulent times stir previously comfortable hearts to a new level of openness. When those moments come, we must offer Jesus to a needy world.

Today, we live in a world of indolence that strengthens people with sinister agendas, whatever their ideology or religion may be. 

The instinct to withdraw into isolationism and nationalism is understandable, yet it plays into the hands of authoritarian, anti-democratic forces.

Why do people assume that the freedom of speech and of religion will persist when those asserting their power are committed to a different morality? 

Keir Starmer’s parents reportedly named him after Keir Hardie, the radical Christian co-founder of the Labour Party. Unlike Hardie, the new UK prime minister belongs to the 37% of Brits who tick the ‘no religion’ box.

I don’t want to condemn the church in the 1930s without acknowledging how easily cowed the church in the 2020s might prove to be. 

Christians in Africa are largely still working out what it means to be a Christian and an African at the same time.

For those of us who have grown up so familiar with stories and images of the cross, we are not shocked, horrified and repulsed by the reality it represented.

The Balkan Christians must navigate the complex dynamics of nationalism while preserving the Gospel's inclusive and transforming message.

Political leaders support a course on Protestantism and democratic freedoms. The new democratic memory law “will include the Spanish Protestants”.

The pulpit is not a soapbox; we have something much more important to proclaim.  But let us not live in ignorance of what is happening in the world around us. 

One emphasis Millard made in his talks is that archaeology provides valuable information that can be used to deepen our knowledge of the Bible.

What can evangelical voices offer to supplement or correct what ordinary Ukrainians think about their national identity? What special contribution can they make?

There are so many parallels between then and now. What could and should the pastors do in a society that is leaning in a dangerous direction?

I’d like to ponder what Nazi Germany might mean for how we preach and influence both church and society in our tumultuous times.

As we go to the voting booths this week to decide who will represent us in the European Parliament, we need to vote for candidates who understand both the calling and responsibility of Christians to be light, salt and leaven in society.

Authorities attend the presentation of the book by evangelical theologian José Moreno Berrocal, which underlines the valuable Christian contribution to freedom of conscience.

God is the Lord of history, both of the universe and of the personal history of each one of us.

May our votes in the upcoming elections go to those whose worldview promotes long-term sustainability. 

After their documentary ‘Lume’, Sara Pesquera and Lidia Rodilla have launched a podcast that continues to explore the revolutionary history of Spanish Protestantism.

Few Europeans today could tell you what these days stand for. Fewer still would have ever thought about the link between the two. 

‘Mosaic’ and ‘house’ were inadequate images for Europe, Bob Goudzwaard argued. Jesus’ parable of the prodigal son, however, did justice to a continent which had declared its autonomy and was quickly spending its inheritance.

There may be various historical and theological reasons why evangelicals are ignorant about European history, the EU story, and about what the Bible tells about politics.

The Italian Evangelical Alliance celebrates 50 years. A look back to the early years of vitality and growing unity.

The Dutch microscope pioneer, Jan Swammerdam, saw the magnificence of God displayed even in the despised and lowly louse. To a friend he wrote: ‘I present to you the almighty finger of God in the anatomy of a louse’.