The Prime Minister, Rishi Sunak, accepts the proposal to review “inappropriate” materials as asked for by a Christian parliamentarian.

A decade later, Francis still faces unresolved challenges. “As a good Jesuit, he resisted making decisions so far”, says evangelical theologian in Rome, Leonardo De Chirico.

Andrew Bunt, author of Finding Your Best Identity, calls churches to build a gospel-centered alternative to the 'affirming' narratives on social media: “We need to offer young people a better community offline, where they can be honest and wrestle with their big questions”.

Christians in Finland are worried about the effects of the new transgender law: “Our legislators have sunken into the abyss of irrationality”.

Theologically conservative groups see the proposals “illogical” and a “Trojan horse” that will lead to future changes in the doctrine of marriage. Politicians accuse the leadership of the Anglican Church of “homophobia”.

The initiative of the Senate also seeks to explicitly ban discrimination on the grounds of disability. LGBTQI groups say same-sex marriage and adoption laws need to be shielded.

It is the first measure of the 6-year-long internal debate on LGBTQI issues. The leading Anglican church says it seeks “a proper 21st century understanding of being human and of being sexual”.

A report shows that Australians have a good perception of Christians and are willing to have spiritual conversations, but also see Christianity as a bad influence in some areas.

According to a major survey, evangelicals are 37% of the population, Roman Catholics, 33%. 29% said they are unaffiliated believers and 1% identify as non-believers.

The Greater Love Declaration upholds “a classic, orthodox Christian teaching on marriage, sex and identity”. “We will not surrender the ‘Greater Love’ of Jesus”, signatories say.

The first surviving Christian writing outside the New Testament, Didache, already makes a statement against abortion, infanticide and paedophilia.

The recently released State of Theology survey states that “Americans often aren’t sure how to balance hot-button cultural issues with theological beliefs”.

The Public Prosecutor’s Office blames unrestricted access to pornography for “highly sexualised behaviour at very early ages” and “incestuous sexual offences”.

Everyone over 16 may change their legal gender via a civil officer. Court would decide on minors under 16 without parental consent. A citizen campaign warns about the dangers of the law.

The long-awaited global conference of the Anglican Communion closed with calls to unity but theologically conservative bishops say the church cannot have “two or three doctrines”.

Many feel Pride parades display too much body. Yet perhaps our problem in the church is too little body emphasis.

The organisation will release an update of the manual for health managers which states that “sex is not limited to male or female”.

Despite the negative report of the General Council of the Judiciary, there are hardly any changes. The change of sex may be made without restrictions or prior reports.

In many countries, June is celebrated as Pride Month. We evangelicals should be aware that conversations about gender and sexuality have to do with fellow humans. By a church leader in Central Europe.

Spanish evangelicals launch a campaign to raise awareness about a practice that offers young women “easy money” but leads to situations of coercion and abuse.

Among the changes, which will cost the state 104 million euros, it will allow minors aged 16 and 17 to carry out abortions without authorisation.

Francis is a “liquid” pope who is liquifying an institution that has made its rocky and immutable structure a distinctive trait of its identity.

A documentary with 100 interviews with LGBT priests and other Catholic workers helps launch a movement to demand doctrinal changes. Cardinal Reinhard Marx calls to drop mandatory celibacy for priests.

The Swiss Evangelical Alliance regrets “grievous mistakes in the past” but opposes a law that could limit the freedom of people to seek help according their religious convictions.

The new 'progressive Christianity', which is in reality a regression to a pagan Gnosticism which uses the words of Christianity, also has other characteristics apart from the misuse of language.