When the Pope spoke about freedom of conscience in Madrid, he forgot to mention that the Roman Catholic Church has been its greatest enemy for centuries.

In an exclusive interview, Franklin Graham talks about his visit to Madrid (Spain), his relationship with Donald Trump, and how the work of Samaritan’s Purse is welcomed by countries despite reservations about it being driven by the Christian faith.

Europe’s true need is not a change of religious label, but the emergence of biblically sound, intellectually serious and spiritually vibrant churches, capable of responding to the moral and existential void of our age.

The gathering of 35,000 Christians in Madrid last weekend can and should be debated, just like any other public event. But it should not be treated as a democratic anomaly simply because it is evangelical, large-scale and visible.

The United Kingdom, Belgium and the Netherlands also feature in the world’s Top 15 for religious diversity. The main competitor is not Islam, but religious non-affiliation, a study confirms.

Today’s cancel culture, deplatforming, and loyalty oaths echo earlier demands for correct doctrinal confession in the past.

The number of mainline Protestants and Roman Catholics has fallen to 19% and 30%, while free evangelicals remain stable at 6%.

Reflections on death, rituals, and a society that preserves forms but is afraid to talk about meaning.

The latest update from the Observatory of Religious Pluralism reveals a growing presence of religious minorities within Spain's increasingly pluralistic religious landscape.

The study corroborates the advance of secularism, while minority religions and spirituality not regulated by religious institutions are emerging. New references to purpose in the family, pets or nature are on the rise.

Church growth statistics, Rosalía's new album, and the testimony of a former football star released from prison are causing reactions of surprise throughout the press and television.

Back in the 1960s, the era of Beatles and the Stones, the sexual revolution, moon-landings and dwindling church-attendance, religion was assumed to be definitely on the way out.

In Berlin, theologian Al Mohler talked about why Christians must engage culture biblically, be aware of media influence, and keep evangelism at the center of the church’s mission.

A distinguished scholar shows how responses to secularism must depend on the culture.

Mission among indigenous Portuguese in a land of cultural Christianity.

A city in southern Spain has banned the use of public places for religious ceremonies such as the feast of the lamb. A leader of the Spanish Evangelical Alliance believes that several lessons can be learned from this mistake.

The media and religious entities (including evangelicals) take a stand on a measure that directly affects Muslim celebrations in the southeastern Spanish town.

Reflecting on the past 15 years having worked with post-atheist Germans in deprived and so-called ‘white’ working class areas, we have identified several obstacles, which we believe hinder us reaching those Europeans who haven’t been ‘Christianised’.

René Descartes, John Locke, and Baruch Spinoza, played crucial roles in this transformation. None were native Dutch, but Amsterdam’s unique mix of tolerance, intellectual openness, and prosperity was fertile ground for their ideas.

A new Pew Research study focusing on the decade 2010-2020 shows how birth rates are key to the growth of Islam, while Christianity shifts its centre of gravity from the US and Europe to Africa.

The shared love for Christ and the desire to make Him visible gives participants the courage to move beyond their differences, to work together and to seek mutual understanding.

Religious marriages fall to a quarter of the total at the beginning of the century and the presence of Catholicism in public schools is reduced by half.

The Congress expects to welcome 1,000 European leaders from over 55 countries. “One of my grandfather’s most enduring legacies was his burden to help equip other evangelists”.

The AEE presented a renewed image and its projects in the areas of youth, solidarity, media and creation care, among others.

How does one make an effective Christian presence in the midst of a Europe that, more than asleep to the Gospel, seems comatose or almost dead?