“Europe is the world’s most peaceful region”, Global Peace Index says. “As Christians, our contribution to peace is to be a reflection of Jesus”, the leader of Anabaptists and Mennonites in Spain, says.

However safe and self-sufficient we felt, a virus has reminded us of the fragility of life and has brought us face to face with death.

John 5 underlines to us that Jesus is not passive, nor reactive. He is proactive.

Our God is a victorious God. The symbol of evil will be banished.

There are some forty thousand subspecies scattered throughout the world. All of them are cold-blooded reptiles, whose body temperature depends on their environment.

A Christian is someone who has been both born into and adopted into God’s family.

Because Jesus rose from the dead, He made a way for humans to come to God and defeated the enemy of our souls and death itself.

What should happen as restrictions are loosened and as impatience for normality grows? Can Christians continue to promote both freedom and responsibility?

God hasn’t abandoned His broken project. He hasn’t left us in our brokenness. He has actually joined us in our suffering.

As Christians in today’s culture, we need to have an awareness of the competing gods of digital Babylon. If we actively serve the gods of Europe, we may in the end find ourselves not worshiping the God of the Universe.

There are steps we can take towards a “Protestant catholicity” while still remaining true to our particular beliefs.

Jesus died to set us all free from the righteous judgment of God against sin, to buy us out of our slavery to sin.

His story can change our story, because our story only makes sense when we understand His.

Thomas Mann takes us to the strange beauty of a misty Venice and the devastation brought on by a cholera epidemic in 1911.

Both authors wrote the books at the end of March. “Christians are able to feel peace, even in an uncertain world”, says Lennox. Piper wants  to “provide a God centred place to stand in such fragile times”.

Italian pastors across many denominations continue to praise the Lord’s faithfulness in historically unifying them in prayer.

In her first-ever Easter message, Queen Elizabeth II shared the Christian hope amid the coronavirus crisis.

Like many believers, Philip Roth feels bewildered at the relationship that the Bible establishes between plagues and God’s judgement. But can we apply this to epidemics nowadays?

“The Holy Week in Lockdown” is a devotional series following the Gospel of John from chapter 12 to 20. It has been developed by the World Evangelical Alliance.

In mourning and in lockdown, believers may experience the power of Easter’s surprise: the arrival of someone who meets us in seclusion and whispers, “peace be with you”.

We should be able to transform the time of waiting into a time of hope and patience. Then we will discover that God can change our adversities into opportunities.

For all who trust in Christ, there is real and eternal hope. In the storm, at some point, He will reveal his true glory to us.

Let us listen carefully, think deeply, change appropriately to the messages from the media and speak relevantly through the media into our society.

Despair, distraction and compromise are three of them.

The starting point is always fellowship with the Father. We cannot give what we are not first receiving.