Nikos Stefanidis of ‘Helping Hands’ in Athens (Greece) shares the story of an Afghan lady who decided to follow Jesus.

Pope Francis and Lutheran leaders celebrated an ecumenical service in the Cathedral of Lund (Sweden). They signed a joint statement “to move towards the communion to which God continually calls us.”

Many celebrate #ReformationDay worldwide. Martin Luther was not aware of how his 95 theses would change Germany and the rest of Europe.

We, the Evangelicals of Albania, understand that this is how we must love our nation today in order to be true to our gospel calling.

The Qiriazi is a well-known family in the country but not many know that it was the gospel that motivated their work in education.

One in fifty Belgians dies euthanised. In 2015, there were more than 2,000 euthanasia cases, an average of six per day.

The Evangelical Alliance United Kingdom has launched the Speak Up campaign to provide a clearer picture of the legal basis to talk about Jesus. Jurist Nancy Lefèvre (France) helped to start the initiative. 

The Guardian, The Telegraph and LGBT activist Peter Tatchell defend freedom of conscience. The EAUK: “We have all lost some our freedom”.

The Swiss Evangelical Alliance responds to a report published by tabloid ‘Blick’ because it “slanders” the work and leadership of three Christian churches.

Why are so many evangelical Christians worried about the growing unity between Protestants and Roman Catholics? We ask Leonardo De Chirico, one of the theologians behind the “Is the Reformation Over?” document.

“We have always said it was never about the customer, it was about the message”, the McArthur family said. Judges state that refusing the order “was direct discrimination”. 9 out of 10 evangelical Christians support the family, says survey.

Minors will be resettled in the UK, Christian organisations participate in the process.

“The issues that gave birth to the Reformation five hundred years ago are still very much alive in the twenty-first century for the whole church”, says a document published ahead of the 500th anniversary. More than 50 evangelical leaders have signed it.  

More than 20 countries were represented at the European Evangelical Alliance General Assembly 2016. The “identity of Europe” and the Christian response to several challenges was discussed in Colares (Portugal).

The book fair has more than 7,000 exhibitors on site. The German Bible Society offered a special beer in celebration of the 500 years since the start of the Protestant Reformation.

Trans World Radio developed a mobile app to share “the hope of Christ” with refugees. It can be downloaded in Arabic, Farsi and Dari.

The Evangelical Church of Castelldefels (Spain) leads “Imperfect”, a new restaurant to help people at risk of social exclusion.

From old Protestant manifestos to pictures of the latest musical events, the Evangelical Documental Graphic Archive has worked to capture the public presence of the evangelical churches.

509,980 is the number of people forced into labour in the EU. That’s more people than those living in Toulouse. Or Liverpool. Or Gdansk. Or Antwerp.

An 8-minute interview with Philip Yancey on the role of Christians in a secularised society. Recorded in Madrid, September 2016.

Walk for Freedom in many European cities dennounced that “every 30 seconds, someone becomes a victim of modern-day slavery”. Churches had Freedom Sunday special worship services.

In an audience with members of Christian World Communions, the biggest ecumenical international organisation, the Pope talked about “the ecumenism of prayer, work, and blood.”

The European Evangelical Alliance highlights the role of Greek evangelicals in their service to refugees. Portuguese political representatives and church leaders participated in a special event in Sintra (Portugal). 

More than 46,000 students attend Christian Union mission weeks in UK, and many become Christians. CU leaders are trained for it at the Forum, UCCF’s national training conference .

There is a place for patriotism and healthy national pride. But surely we should get nervous when British exceptionalism and nationalistic fervour get wrapped up in religious language.