When Christmas so saturates our understanding of everything that we dwell closely with the God who wants to dwell with us, when we preach we will be able to represent him better than ever before.
Photo: [link]Aaron Burden[/link], Unsplash CC0.
How can Christmas improve our preaching?
Think about Moses for a moment. Moses was a great prophet. Not because he was eloquent (he was not). Not because he was confident (again, he was often not). If you boil it down, Moses was a great prophet because we read of how he, time and again, met with God face-to-face.
Moses could speak of the God he was representing because he knew that God. It wasn’t just a knowledge of Scriptures or theology, it was a personal repeated encounter with God himself.
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Most of us have probably never had the experience Moses enjoyed. But that does not mean we should preach as purveyors of facts. We are called into God’s presence in a way that was not possible in Moses’ day. We are called to know God in a way that was not possible back then.
Christmas has changed things. The greater prophet than Moses, one who has spent far more time watching the Father and hearing his words, the ultimate prophet has come into our world.
Jesus not only brings us the ultimate revelation, he has also created the ultimate access. Because we can be united to Jesus by the Spirit, we can boldly approach the heavenly throne at any time.
Because we are united to Jesus by the Spirit, we can know the heart of God more clearly than ever before.
Christmas is critical to understanding the ministry we now have. We don’t speak facts only about a distant God. We speak of a God we can know personally. We speak of a God we can meet with day by day and speak with as a man speaks with his friend.
And when Christmas so saturates our understanding of everything that we dwell closely with the God who wants to dwell with us, then when we preach we will be able to represent him better than ever before.
Peter Mead is mentor at Cor Deo and author of several books. He blogs at Biblical Preaching.
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